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Matthew 5:1
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The Beatitudes

1 And seeing the multitudes, aHe went up on a mountain, and when He was seated His disciples came to Him.  
2 Then He opened His mouth and ataught them, saying: 
3 “Blesseda are the poor in spirit,
For theirs is the kingdom of heaven. 
4 aBlessed are those who mourn,
For they shall be comforted. 
5 aBlessed are the meek,
For bthey shall inherit the earth. 
6 Blessed are those who ahunger and thirst for righteousness,
bFor they shall be filled. 
7 Blessed are the merciful,
aFor they shall obtain mercy. 
8 aBlessed are the pure in heart,
For bthey shall see God. 
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 aBlessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.  
11 a“Blessed are you when they revile and persecute you, and say all kinds of bevil against you falsely for My sake.  
12 aRejoice and be exceedingly glad, for great is your reward in heaven, for bso they persecuted the prophets who were before you.  

Believers Are Salt and Light

13 “You are the salt of the earth; abut if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.  
14 a“You are the light of the world. A city that is set on a hill cannot be hidden.  
15 Nor do they alight a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.  
16 Let your light so shine before men, athat they may see your good works and bglorify your Father in heaven.  

Christ Fulfills the Law

17 a“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.  
18 For assuredly, I say to you, atill heaven and earth pass away, one1 jot or one tittle will by no means pass from the law till all is fulfilled.  
Commentaries:
Barnes' Notes
<< Matthew 4:25   Matthew 5:2 >>


Matthew 5:1

And seeing the multitudes - The great numbers that came to attend on his ministry. The substance of this discourse is recorded also in Luke 6. It is commonly called the "Sermon on the Mount." It is not improbable that it was repeated, in substance, on different occasions, and to different people. At those times parts of it may have been omitted, and Luke may have recorded it as it was pronounced on one of those occasions. See the notes at Luke 6:17-20.

Went up into a mountain - This mountain, or hill, was somewhere in the vicinity of Capernaum, but where precisely is not mentioned. He ascended the hill, doubtless, because it was more convenient to address the multitude from an eminence than if he were on the same level with them. A hill or mountain is still shown a short distance to the northwest of the ancient site of Capernaum, which tradition reports to have been the place where this sermon was delivered, and which is called on the maps the Mount of Beatitudes. The hill commonly believed to be that on which the sermon was delivered is on the road from Nazareth to Tiberias, not far from the latter place. The hill is known by the name of Kuran Huttin, the Horns of Huttin. Of this hill Professor Hackett ( Illustrations of Scripture , pp. 323, 324) says: "Though a noontide heat was beating down upon us with scorching power, I could not resist the temptation to turn aside and examine a place for which such a claim has been set up, though I cannot say that I have any great confidence in it. The hill referred to is rocky, and rises steeply to a moderate height above the plain. It has two summits, with a slight depression between them, and it is from these projecting points, or horns, that it receives the name given to it. From the top the observer has a full view of the Sea of Tiberias. The most pleasing feature of the landscape is that presented by the diversified appearance of the fields. The different plots of ground exhibit various colors, according to the state. of cultivation: some of them are red, where the land has been newly plowed up, the natural appearance of the soil; others yellow or white, where the harvest is beginning to ripen, or is already ripe; and others green, being covered with grass or springing grain. As they are contiguous to each other, or intermixed, these particolored plots present at some distance an appearance of joyful chequered work, which is really beautiful.

"In rhetorical descriptions of the delivery of the Sermon on the Mount, we often hear the people represented as looking up to the speaker from the sides of the hill, or listening to him from the plain. This would not be possible with reference to the present locality; for it is too precipitous and too elevated to allow of such a position. The Saviour could have sat there, however, in the midst of his hearers, for it affords a platform amply large enough for the accommodation of the hundreds who may have been present on that occasion."

And when he was set - This was the common mode of teaching among the Jews, Luke 4:20; Luke 5:3; John 8:2; Acts 13:14; Acts 16:13.

His disciples came unto him - The word "disciples" means "learners," those who are taught. Here it is put for those who attended on the ministry of Jesus, and does not imply that they were all Christians. See John 6:66.




Other Barnes' Notes entries containing Matthew 5:1:

Psalms 40:10
Isaiah 40:9
Matthew 4:23
Matthew 5:14
Matthew 8:21
Luke 4:20
Luke 5:3
Luke 6:17
Acts 1:15

 

<< Matthew 4:25   Matthew 5:2 >>

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