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Matthew 5:1
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The Beatitudes

1 And seeing the multitudes, aHe went up on a mountain, and when He was seated His disciples came to Him.  
2 Then He opened His mouth and ataught them, saying: 
3 “Blesseda are the poor in spirit,
For theirs is the kingdom of heaven. 
4 aBlessed are those who mourn,
For they shall be comforted. 
5 aBlessed are the meek,
For bthey shall inherit the earth. 
6 Blessed are those who ahunger and thirst for righteousness,
bFor they shall be filled. 
7 Blessed are the merciful,
aFor they shall obtain mercy. 
8 aBlessed are the pure in heart,
For bthey shall see God. 
9 Blessed are the peacemakers,
For they shall be called sons of God.
10 aBlessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.  
11 a“Blessed are you when they revile and persecute you, and say all kinds of bevil against you falsely for My sake.  
12 aRejoice and be exceedingly glad, for great is your reward in heaven, for bso they persecuted the prophets who were before you.  

Believers Are Salt and Light

13 “You are the salt of the earth; abut if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.  
14 a“You are the light of the world. A city that is set on a hill cannot be hidden.  
15 Nor do they alight a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.  
16 Let your light so shine before men, athat they may see your good works and bglorify your Father in heaven.  

Christ Fulfills the Law

17 a“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.  
18 For assuredly, I say to you, atill heaven and earth pass away, one1 jot or one tittle will by no means pass from the law till all is fulfilled.  
19 aWhoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.  
20 For I say to you, that unless your righteousness exceeds athe righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.  

Murder Begins in the Heart

21 “You have heard that it was said to those1 of old, a‘You shall not murder, and whoever murders will be in danger of the judgment.’  
22 But I say to you that awhoever is angry with his brother1 without a cause shall be in danger of the judgment. And whoever says to his brother, b‘Raca!’ shall be in danger of the council. But whoever says,3 ‘You fool!’ shall be in danger of4 hell fire.  
23 Therefore aif you bring your gift to the altar, and there remember that your brother has something against you,  
24 aleave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.  
25 aAgree with your adversary quickly, bwhile you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.  
26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

Adultery in the Heart

27 “You have heard that it was said1 to those of old, a‘You shall not commit adultery.’  
28 But I say to you that whoever alooks at a woman to lust for her has already committed adultery with her in his heart.  
29 aIf your right eye causes you to1 sin, bpluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.  
30 And if your right hand causes you to1 sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.  

Marriage Is Sacred and Binding

31 “Furthermore it has been said, a‘Whoever divorces his wife, let him give her a certificate of divorce.’  
32 But I say to you that awhoever divorces his wife for any reason except1 sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.  

Jesus Forbids Oaths

33 “Again you have heard that ait was said to those of old, b‘You shall not swear falsely, but cshall perform your oaths to the Lord.’  
34 But I say to you, ado not swear at all: neither by heaven, for it is bGod’s throne;  
35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of athe great King.  
36 Nor shall you swear by your head, because you cannot make one hair white or black.
37 aBut let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.  

Go the Second Mile

38 “You have heard that it was said, a‘An eye for an eye and a tooth for a tooth.’  
39 aBut I tell you not to resist an evil person. bBut whoever slaps you on your right cheek, turn the other to him also.  
40 If anyone wants to sue you and take away your tunic, let him have your cloak also.
41 And whoever acompels you to go one mile, go with him two.  
42 Give to him who asks you, and afrom him who wants to borrow from you do not turn away.  

Love Your Enemies

43 “You have heard that it was said, a‘You shall love your neighbor band hate your enemy.’  
44 But I say to you, alove your enemies, bless those who curse you, bdo good to those who hate you, and pray cfor those who spitefully use you and persecute you,  
45 that you may be sons of your Father in heaven; for aHe makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.  
46 aFor if you love those who love you, what reward have you? Do not even the tax collectors do the same?  
47 And if you greet your brethren only, what do you do more than others? Do not even the2 tax collectors do so?  
48 aTherefore you shall be perfect, just bas your Father in heaven is perfect. 
Commentaries:
Barnes' Notes
<< Matthew 4:25   Matthew 5:2 >>


Matthew 5:1

And seeing the multitudes - The great numbers that came to attend on his ministry. The substance of this discourse is recorded also in Luke 6. It is commonly called the "Sermon on the Mount." It is not improbable that it was repeated, in substance, on different occasions, and to different people. At those times parts of it may have been omitted, and Luke may have recorded it as it was pronounced on one of those occasions. See the notes at Luke 6:17-20.

Went up into a mountain - This mountain, or hill, was somewhere in the vicinity of Capernaum, but where precisely is not mentioned. He ascended the hill, doubtless, because it was more convenient to address the multitude from an eminence than if he were on the same level with them. A hill or mountain is still shown a short distance to the northwest of the ancient site of Capernaum, which tradition reports to have been the place where this sermon was delivered, and which is called on the maps the Mount of Beatitudes. The hill commonly believed to be that on which the sermon was delivered is on the road from Nazareth to Tiberias, not far from the latter place. The hill is known by the name of Kuran Huttin, the Horns of Huttin. Of this hill Professor Hackett ( Illustrations of Scripture , pp. 323, 324) says: "Though a noontide heat was beating down upon us with scorching power, I could not resist the temptation to turn aside and examine a place for which such a claim has been set up, though I cannot say that I have any great confidence in it. The hill referred to is rocky, and rises steeply to a moderate height above the plain. It has two summits, with a slight depression between them, and it is from these projecting points, or horns, that it receives the name given to it. From the top the observer has a full view of the Sea of Tiberias. The most pleasing feature of the landscape is that presented by the diversified appearance of the fields. The different plots of ground exhibit various colors, according to the state. of cultivation: some of them are red, where the land has been newly plowed up, the natural appearance of the soil; others yellow or white, where the harvest is beginning to ripen, or is already ripe; and others green, being covered with grass or springing grain. As they are contiguous to each other, or intermixed, these particolored plots present at some distance an appearance of joyful chequered work, which is really beautiful.

"In rhetorical descriptions of the delivery of the Sermon on the Mount, we often hear the people represented as looking up to the speaker from the sides of the hill, or listening to him from the plain. This would not be possible with reference to the present locality; for it is too precipitous and too elevated to allow of such a position. The Saviour could have sat there, however, in the midst of his hearers, for it affords a platform amply large enough for the accommodation of the hundreds who may have been present on that occasion."

And when he was set - This was the common mode of teaching among the Jews, Luke 4:20; Luke 5:3; John 8:2; Acts 13:14; Acts 16:13.

His disciples came unto him - The word "disciples" means "learners," those who are taught. Here it is put for those who attended on the ministry of Jesus, and does not imply that they were all Christians. See John 6:66.




Other Barnes' Notes entries containing Matthew 5:1:

Psalms 40:10
Isaiah 40:9
Matthew 4:23
Matthew 5:14
Matthew 8:21
Luke 4:20
Luke 5:3
Luke 6:17
Acts 1:15

 

<< Matthew 4:25   Matthew 5:2 >>

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