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Matthew 26:26
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24 The Son of Man indeed goes just aas it is written of Him, but bwoe to that man by whom the Son of Man is betrayed! cIt would have been good for that man if he had not been born.”  
25 Then Judas, who was betraying Him, answered and said, “Rabbi, is it I?” He said to him, “You have said it.”

Jesus Institutes the Lord’s Supper

26 aAnd as they were eating, bJesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; cthis is My body.”  
27 Then He took the cup, and gave thanks, and gave it to them, saying, a“Drink from it, all of you.  
28 For athis is My blood bof the new covenant, which is shed cfor many for the remission of sins.  
29 But aI say to you, I will not drink of this fruit of the vine from now on buntil that day when I drink it new with you in My Father’s kingdom.”  
30 aAnd when they had sung a hymn, they went out to the Mount of Olives.  

Jesus Predicts Peter’s Denial

31 Then Jesus said to them, a“All of you will bbe made to stumble because of Me this night, for it is written:
c‘I will strike the Shepherd,
And the sheep of the flock will be scattered.’  
32 But after I have been raised, aI will go before you to Galilee.”  
Commentaries:
People's Commentary (NT)
<< Matthew 26:25   Matthew 26:27 >>


Matthew 26:26

Matthew 26:26 As they were eating. Before they had arisen from the paschal feast. Jesus took bread. That is, one of the unleavened cakes that had been placed before him as the celebrant or proclaimer of the feast. And blessed. As was the custom. Luke and Paul say, "gave thanks" (Luke 22:19 1Co 11:24), which is the same thing. This is my body. Not literally, as the Catholics and Luther contend, but "represents my body". We interpret it as we do his other sayings: "The seed is the word" (Luke 8:11); "The field is the world" (Matthew 13:38); "The harvest is the end of the world; and the reapers are the angels" (Matthew 13:39); "I am the door" (John 10:9); "I am the vine" (John 15:5). So, too, at this very feast, the Jews was wont to say of the paschal lamb, "This 'is' the body of the lamb which our fathers ate in Egypt". Not the "same", but this is meant to represent and commemorate that. He could not have meant that the bread was his real body, because his body was present at the table breaking the loaf, and he was speaking and acting in person among them. The doctrine of the "Real Presence" is every way unreasonable.




Other People's Commentary (NT) entries containing Matthew 26:26:

Matthew 26:26
Matthew 26:27
Mark 14:22-26
Luke 22:14-20
John 13:30
1 Corinthians 11:21
1 Corinthians 11:23

 

<< Matthew 26:25   Matthew 26:27 >>

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