Mark 9:19

Mark 9:19

17 Then ^aone of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit.

18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O ^afaithless generation, how long shall I be with you? How long shall I² bear with you? Bring him to Me.”

20 Then they brought him to Him. And ^awhen he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?” And he said, “From childhood.

22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, ^a“If you can believe, all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; ^ahelp my unbelief!”

25 When Jesus saw that the people came running together, He ^arebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!”

26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.”

27 But Jesus took him by the hand and lifted him up, and he arose.

28 ^aAnd when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but ^aprayer and fasting.”

Jesus Again Predicts His Death and Resurrection

30 Then they departed from there and passed through Galilee, and He did not want anyone to know it.

31 ^aFor He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will ^bkill Him. And after He is killed, He will ^crise the third day.”

Commentaries:

Jamieson, Fausset, and Brown

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He answereth him, and saith, O faithless generation—"and perverse," or "perverted" (Matthew 17:17; Luke 9:41).

how long shall I be with you? how long shall I suffer you?—language implying that it was a shame to them to want the faith necessary to perform this cure, and that it needed some patience to put up with them. It is to us surprising that some interpreters, as CHRYSOSTOM and CALVIN, should represent this rebuke as addressed, not to the disciples at all, but to the scribes who disputed with them. Nor does it much, if at all, mend the matter to view it as addressed to both, as most expositors seem to do. With BENGEL, DE WETTE, and MEYER, we regard it as addressed directly to the nine apostles who were unable to expel this evil spirit. And though, in ascribing this inability to their "want of faith" and the "perverted turn of mind" which they had drunk in with their early training, the rebuke would undoubtedly apply, with vastly greater force, to those who twitted the poor disciples with their inability, it would be to change the whole nature of the rebuke to suppose it addressed to those who had no faith at all, and were wholly perverted. It was because faith sufficient for curing this youth was to be expected of the disciples, and because they should by that time have got rid of the perversity in which they had been reared, that Jesus exposes them thus before the rest. And who does not see that this was fitted, more than anything else, to impress upon the by-standers the severe loftiness of the training He was giving to the Twelve, and the unsophisticated footing He was on with them?

Bring him unto me—The order to bring the patient to Him was instantly obeyed; when, lo! as if conscious of the presence of his Divine Tormentor, and expecting to be made to quit, the foul spirit rages and is furious, determined to die hard, doing all the mischief he can to this poor child while yet within his grasp.

**Other Jamieson, Fausset, and Brown entries containing Mark 9:19:**

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