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Mark 16:8
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6 aBut he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.  
7 But go, tell His disciples—and Peter—that He is going1 before you into Galilee; there you will see Him, aas He said to you.”  
8 So they went out1 quickly and fled from the tomb, for they trembled and were amazed. aAnd they said nothing to anyone, for they were afraid.  

Mary Magdalene Sees the Risen Lord

9 1Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, aout of whom He had cast seven demons.  
10 aShe went and told those who had been with Him, as they mourned and wept.  
11 aAnd when they heard that He was alive and had been seen by her, they did not believe.  

Jesus Appears to Two Disciples

12 After that, He appeared in another form ato two of them as they walked and went into the country.  
Commentaries:
Robertson's Word Pictures (NT)
<< Mark 16:7   Mark 16:9 >>


Mark 16:8

Had come upon them (eixen autav). Imperfect tense, more exactly,

held them, was holding them fast.

Trembling and astonishment (tromov kai ekstasiv, trembling and ecstasy), Mark has it, while Matthew 28:8 has "with fear and great joy" which see for discussion. Clearly and naturally their emotions were mixed.

They said nothing to any one (oudeni ouden eipan). This excitement was too great for ordinary conversation. Matthew 28:8 notes that they "ran to bring his disciples word." Hushed to silence their feet had wings as they flew on.

For they were afraid (efobounto gar). Imperfect tense. The continued fear explains their continued silence. At this point Aleph and B, the two oldest and best Greek manuscripts of the New Testament, stop with this verse. Three Armenian MSS. also end here. Some documents (cursive 274 and Old Latin k) have a shorter ending than the usual long one. The great mass of the documents have the long ending seen in the English versions. Some have both the long and the short endings, like L, Psi, 0112, 099, 579, two Bohairic MSS; the Harklean Syriac (long one in the text, short one in the Greek margin). One Armenian MS. (at Edschmiadzin) gives the long ending and attributes it to Ariston (possibly the Aristion of Papias). W (the Washington Codex) has an additional verse in the long ending. So the facts are very complicated, but argue strongly against the genuineness of verses Mark 16:9-20 of Mark 16. There is little in these verses not in Mat. 28. It is difficult to believe that Mark ended his Gospel with verse Mark 16:8 unless he was interrupted. A leaf or column may have been torn off at the end of the papyrus roll. The loss of the ending was treated in various ways. Some documents left it alone. Some added one ending, some another, some added both. A full discussion of the facts is found in the last chapter of my Studies in Mark's Gospel and also in my Introduction to the Textual Criticism of the New Testament, pp. 214-16.




Other Robertson's Word Pictures (NT) entries containing Mark 16:8:

Mark 16:8
John 20:2

 

<< Mark 16:7   Mark 16:9 >>

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