Luke 8:2

Luke 8:2

Many Women Minister to Jesus

1 Now it came to pass, afterward, that He went through every city and village, preaching and¹ bringing the glad tidings of the kingdom of God. And the twelve were with Him,

2 and ^acertain women who had been healed of evil spirits and¹ infirmities—Mary called Magdalene, ^bout of whom had come seven demons,

3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for¹ Him from their substance.

The Parable of the Sower

4 ^aAnd when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable:

5 “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it.

Commentaries:

Barnes' Notes

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Infirmities - Sickness.

Mary called Magdalene - So called from "Magdula," the place of her residence. It was situated on the Sea of Galilee, south of Capernaum. To this place Jesus retired after feeding the 4,000. See the notes at Matthew 15:39.

Out of whom went - By the power of Jesus.

Seven devils - The word "seven" is often used for an indefinite number, and "may" signify merely "many" devils. The expression is used to signify that she was grievously tormented, and rendered, doubtless, insane by the power of evil spirits. See the notes at Matthew 4:24. It has been commonly supposed that Mary Magdalene was a woman of abandoned character, but of this there is not the least evidence. All that we know of her is that she was formerly grievously afflicted by the presence of those evil spirits, that she was perfectly cured by Jesus, and that afterward she became one of his most faithful and humble followers. She was at his crucifixion John 19:25 and burial Mark 15:47, and she was among those who had prepared the materials to embalm him Mark 16:1, and who first went to the sepulchre after the resurrection; and what is particularly interesting in her history, she was the first to whom the risen Redeemer appeared Mark 16:9, and his conversation with her is exceeded in interest and pathos by no passage of history, sacred or profane, John 20:11-18.

**Other Barnes' Notes entries containing Luke 8:2:**

Matthew 27:56
Acts 1:14

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