Luke 15:7

Luke 15:7

5 And when he has found it, he lays it on his shoulders, rejoicing.

6 And when he comes home, he calls together his friends and neighbors, saying to them, ^a‘Rejoice with me, for I have found my sheep ^bwhich was lost!’

7 I say to you that likewise there will be more joy in heaven over one sinner who repents ^athan over ninety-nine just persons who ^bneed no repentance.

The Parable of the Lost Coin

8 “Or what woman, having ten silver¹ coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it?

9 And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’

10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

The Parable of the Lost Son

11 Then He said: “A certain man had two sons.

12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them ^ahis livelihood.

13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with¹ prodigal living.

14 But when he had spent all, there arose a severe famine in that land, and he began to be in want.

15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine.

16 And he would gladly have filled his stomach with the¹ pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say to him, “Father, ^aI have sinned against heaven and before you,

19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But ^awhen he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.

21 And the son said to him, ‘Father, I have sinned against heaven ^aand in your sight, and am no longer worthy to be called your son.’

Commentaries:

Adam Clarke

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Just persons, which need no repentance - Who do not require such a change of mind and purpose as these do - who are not so profligate, and cannot repent of sins they have never committed. Distinctions of this kind frequently occur in the Jewish writings. There are many persons who have been brought up in a sober and regular course of life, attending the ordinances of God, and being true and just in all their dealings; these most materially differ from the heathens mentioned, Luke 15:1, because they believe in God, and attend the means of grace: they differ also essentially from the tax-gatherers mentioned in the same place, because they wrong no man, and are upright in their dealings. Therefore they cannot repent of the sins of a heathen, which they have not practised; nor of the rapine of a tax-gatherer, of which they have never been guilty. As, therefore, these just persons are put in opposition to the tax-gatherers and heathens, we may at once see the scope and design of our Lord' s words: these needed no repentance in comparison of the others, as not being guilty of their crimes. And as these belonged, by outward profession at least, to the flock of God, and were sincere and upright according to their light, they are considered as being in no danger of being lost; and at they fear God, and work righteousness according to their light, he will take care to make those farther discoveries to them, of the purity of his nature, the holiness of his law, and the necessity of the atonement, which he sees to be necessary. See the case of Cornelius, Acts 10:1, etc. On this ground, the owner is represented as feeling more joy in consequence of finding one sheep that was lost, there having been almost no hope of its recovery, than he feels at seeing ninety and nine still safe under his care. "Men generally rejoice more over a small unexpected advantage, than over a much greater good to which they have been accustomed." There are some, and their opinion need not be hastily rejected, who imagine that by the ninety and nine just persons, our Lord means the angels - that they are in proportion to men, as ninety-nine are to one, and that the Lord takes more pleasure in the return and salvation of one sinner, than in the uninterrupted obedience of ninety-nine holy angels; and that it was through his superior love to fallen man that he took upon him his nature, and not the nature of angels. I have met with the following weak objection to this: viz. "The text says just persons; now, angels are not persons, therefore angels cannot be meant." This is extremely foolish; there may be the person of an angel, as well as of a man; we allow persons even in the Godhead; besides, the original word, , means simply just ones, and may be, with as much propriety, applied to angels as to men. After all, our Lord may refer to the Essenes, a sect among the Jews, in the time of our Lord, who were strictly and conscientiously moral; living at the utmost distance from both the hypocrisy and pollutions of their countrymen. These, when compared with the great mass of the Jews, needed no repentance. The reader may take his choice of these interpretations, or make a better for himself. I have seen other methods of explaining these words; but they have appeared to me either too absurd or too improbable to merit particular notice.

**Other Adam Clarke entries containing Luke 15:7:**

Matthew 9:10
Luke 7:37

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Luke 15:8 >>

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