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Luke 15:18
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16 And he would gladly have filled his stomach with the1 pods that the swine ate, and no one gave him anything.  
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger!
18 I will arise and go to my father, and will say to him, “Father, aI have sinned against heaven and before you,  
19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’
20 “And he arose and came to his father. But awhen he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.  
21 And the son said to him, ‘Father, I have sinned against heaven aand in your sight, and am no longer worthy to be called your son.’  
22 “But the father said to his servants,1 ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.  
23 And bring the fatted calf here and kill it, and let us eat and be merry;
24 afor this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.  
25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing.
26 So he called one of the servants and asked what these things meant.
Commentaries:
Jamieson, Fausset, and Brown
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Luke 15:18

I will arise and go to my FATHER—The change has come at last, and what a change!—couched in terms of such exquisite simplicity and power as if expressly framed for all heart-broken penitents.

Father, etc.—Mark the term. Though "no more worthy to be called his son," the prodigal sinner is taught to claim the defiled, but still existing relationship, asking not to be made a servant, but remaining a son to be made "as a servant," willing to take the lowest place and do the meanest work. Ah! and is it come to this? Once it was, "Any place rather than home." Now, "Oh, that home! Could I but dare to hope that the door of it would not be closed against me, how gladly would I take any place and do any worK, happy only to be there at all." Well, that is conversion—nothing absolutely new, yet all new; old familiar things seen in a new light and for the first time as realities of overwhelming magnitude and power. How this is brought about the parable says not. (We have that abundantly elsewhere, Philippians 2:13, etc.). Its one object is to paint the welcome home of the greatest sinners, when (no matter for the present how) they "arise and go to their Father."




Other Jamieson, Fausset, and Brown entries containing Luke 15:18:

Psalms 119:59
Ecclesiastes 2:17
Jeremiah 2:27
Jeremiah 3:4
Ezekiel 18:28
Hosea 2:6-7
Jonah 2:1
Zechariah 10:9
Luke 15:22

 

<< Luke 15:17   Luke 15:19 >>

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