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Luke 18:2
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The Parable of the Persistent Widow

1 Then He spoke a parable to them, that men aalways ought to pray and not lose heart,  
2 saying: “There was in a certain city a judge who did not fear God nor1 regard man.  
3 Now there was a widow in that city; and she came to him, saying,1 ‘Get justice for me from my adversary.’  
4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man,
5 ayet because this widow troubles me I will1 avenge her, lest by her continual coming she weary me.’ ”  
6 Then the Lord said, “Hear what the unjust judge said.
7 And ashall God not avenge His own elect who cry out day and night to Him, though He bears long with them?  
8 I tell you athat He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”  

The Parable of the Pharisee and the Tax Collector

9 Also He spoke this parable to some awho trusted in themselves that they were righteous, and despised others:  
10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
11 The Pharisee astood and prayed thus with himself, b‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector.  
12 I fast twice a week; I give tithes of all that I possess.’
13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’
14 I tell you, this man went down to his house justified rather than the other; afor everyone who exalts himself will be1 humbled, and he who humbles himself will be exalted.”  

Jesus Blesses Little Children

15 aThen they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.  
16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for aof such is the kingdom of God.  
17 aAssuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”  

Jesus Counsels the Rich Young Ruler

18 aNow a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”  
19 So Jesus said to him, “Why do you call Me good? No one is good but aOne, that is, God.  
20 You know the commandments: a‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ b‘Honor your father and your mother.’ ”  
21 And he said, “All athese things I have kept from my youth.”  
22 So when Jesus heard these things, He said to him, “You still lack one thing. aSell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”  
23 But when he heard this, he became very sorrowful, for he was very rich.

With God All Things Are Possible

24 And when Jesus saw that he became very sorrowful, He said, a“How hard it is for those who have riches to enter the kingdom of God!  
25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 And those who heard it said, “Who then can be saved?”
27 But He said, a“The things which are impossible with men are possible with God.”  
28 aThen Peter said, “See, we have left1 all and followed You.”  
29 So He said to them, “Assuredly, I say to you, athere is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God,  
30 awho shall not receive many times more in this present time, and in the age to come eternal life.”  

Jesus a Third Time Predicts His Death and Resurrection

31 aThen He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things bthat are written by the prophets concerning the Son of Man will be1 accomplished.  
32 For aHe will be delivered to the Gentiles and will be mocked and insulted and spit upon.  
33 They will scourge Him and kill Him. And the third day He will rise again.”
34 aBut they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.  

A Blind Man Receives His Sight

35 aThen it happened, as He was coming near Jericho, that a certain blind man sat by the road begging.  
36 And hearing a multitude passing by, he asked what it meant.
37 So they told him that Jesus of Nazareth was passing by.
38 And he cried out, saying, “Jesus, aSon of David, have mercy on me!”  
39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”
40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him,
41 saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.”
42 Then Jesus said to him, “Receive your sight; ayour faith has made you well.”  
43 And immediately he received his sight, and followed Him, aglorifying God. And all the people, when they saw it, gave praise to God. 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< Luke 18:1   Luke 18:3 >>

What Does Luke 18:2 Mean?



Luke 18:2-8

Jesus compares God, not with a good man, but with a godless man to emphasize the vast difference between this unjust judge and the righteous God. The conduct of the unjust judge exposes the chaotic and corrupt judgments in which he had prostituted himself. No one can compel him to do anything because he feels no regard for anyone, including God. He acts purely out of self-interest. Yet, if this unjust judge could avenge a widow whom he disdained, how much more will the righteous God avenge his elect (Jeremiah 11:20)?

This parable reveals God's willingness to hear and answer the supplications of His elect (Luke 18:7), responding when they are offered according to His will. The word "avenge" (verses 5, 7-8) implies the working out of His vengeance in justice, not in retaliation. If God's elect are wrongly treated, they can be sure of vindication. So, if the unjust judge because of a selfish irritation avenges a troublesome widow, how much more will the selfless God come to our aid? We can expect substantially better treatment from a God of lovingkindness than from a heartless judge.

The widow, who speaks only five words, does not prevail because of her persuasive plea but because of her persistence. Sometimes too many words reveal a scarcity of desire or a lack of purpose. Jesus tells us long prayers and useless repetitions will not make God hear us any better (Matthew 6:7). He already knows our needs (verse 8).

God has assured us that He hears and answers prayer. We must have the faith of Christ that God can provide what we need, enjoys hearing us ask according to His will, and desires to give us abundantly what we should have.

Martin G. Collins
Parable of the Persistent Widow



Luke 18:1-8

Luke 18:1-8 contains the Parable of the Persistent Widow. Luke prefaces Jesus' narration of the story of the widow's pestering of the unjust judge with the comment that our Lord gave this parable specifically to encourage people "to pray and not lose heart." The basic subject of this passage of Scripture deals with the question: Will a person ultimately cave in, downcast and discouraged, because of the difficulties and trials he faces throughout his Christian life, forsaking all the truth and opportunities God has given him?

Christ's parable teaches us that we are to continue to pray and not falter or become dejected if our prayers do not seem to be answered right away. We are to come to understand that if a request is not granted immediately, God may be testing us, teaching us patience, or working out a purpose we cannot see. We must understand that He works on His timetable—not ours—and that He always works out what is best for us and for our particular situation (Romans 8:28). Our job, then, is to persevere in our faith in God, always trusting Him in what we ask of Him.

In the parable, we see the widow coming before the unrighteous judge with her complaint, though Christ never informs us about its specifics. We do not need to know the details; it could be any grievance. The callous judge has no pity in him, but the widow is so persistent that the judge reasons within himself that he had better avenge her lest she wear him out with her incessant visits. The phrase "weary me" literally implies striking blows and giving the recipient a pair of black eyes! This was one persistent woman!

If a reader of this parable is not careful, he could judge God as being comparable to the unjust judge, that is, that He will not answer our requests promptly unless we bother Him with constant pleas for help. Actually, Jesus is contrasting the faithfulness of our loving God to the cynical, self-serving, unrighteous judge. The latter is not in any way a good man, but a godless one who is just trying to shield himself from being annoyed.

Jesus is trying to get us to realize God's never-ending love and faithfulness to His children. We are to see that all that God is, the judge is not. God is always willing to hear us and to answer our prayers if according to His will. He always hears the cries of His own elect or chosen ones. Indeed, God will avenge or vindicate His people.

The point is that, if the unjust judge—who could not have cared less for the widow—at length responded to her cry merely to rid himself of her aggravating requests, then shall not God—who loves His chosen people and gave His Son for us—answer our prayers when we are under trial or in need?

John O. Reid
Will Christ Find Faith?



Luke 18:1-8

The Parable of the Persistent Widow (Luke 18:1-8) teaches the necessity of patient, persistent, and persevering prayer, much like the Parable of the Persistent Friend (Luke 11:5-13). A mention of prayer precedes both parables. Though delivered in different situations, they both show the absolute, immeasurable contrast between God and men, and provide evidence that God yields to the saints' pleading and urging. Both parables depict a person granting a request because of his selfish motives. The Persistent Friend's persevering prayer is for necessities, while the Persistent Widow's is for protection. Both parables conclude that God will not fail us as friends and acquaintances often do.

The Parable of the Persistent Widow is especially linked with the final crisis of the last days and the painful circumstances the faithful remnant will face. Prayer will be a major resource for them. Since vengeance is God's alone, they know He will judge their oppressors, but as they wait for deliverance, persevering prayer will be their refreshment and supply of patience. The parable is preceded by Jesus' exhortation on the Christian duty to pray, dedication in prayer, and resisting the temptation to discontinue prayer. It concludes by indicating that prayer is a matter of faith.

Martin G. Collins
Parable of the Persistent Widow




Other Forerunner Commentary entries containing Luke 18:2:

2 Kings 4:27-31
Isaiah 14:12-15
Luke 1:50
Luke 11:11-13
Luke 18:1-8
Luke 18:1-8


 
<< Luke 18:1   Luke 18:3 >>

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