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John 7:20
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18 aHe who speaks from himself seeks his own glory; but He who bseeks the glory of the One who sent Him is true, and cno unrighteousness is in Him.  
19 aDid not Moses give you the law, yet none of you keeps the law? bWhy do you seek to kill Me?”  
20 The people answered and said, a“You have a demon. Who is seeking to kill You?”  
21 Jesus answered and said to them, “I did one work, and you all marvel.
22 aMoses therefore gave you circumcision (not that it is from Moses, bbut from the fathers), and you circumcise a man on the Sabbath.  
23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because aI made a man completely well on the Sabbath?  
24 aDo not judge according to appearance, but judge with righteous judgment.”  

Could This Be the Christ?

25 Now some of them from Jerusalem said, “Is this not He whom they seek to akill?  
26 But look! He speaks boldly, and they say nothing to Him. aDo the rulers know indeed that this is1 truly the Christ?  
Commentaries:
Adam Clarke
<< John 7:19   John 7:21 >>


John 7:20

Thou hast a devil - The crowd, who made this answer, were not in the secret of the chief priests. They could not suppose that any person desired to put him to death for healing a diseased man; and therefore, in their brutish manner, they say, Thou hast a demon - thou art beside thyself, and slanderest the people, for none of them desires to put thee to death. The Codex Cyprius (K), four others, and the margin of the later Syriac, attribute this answer to the Jews, i.e. those who were seeking his life. If the reading, therefore, of ̔ , the Jews, be received instead of ̔ , the multitude, it serves to show the malice of his enemies in a still stronger light: for, fearing lest their wish to put him to death might not be gratified, and that his teaching should prevail among the common people; to ruin his credit, and prevent his usefulness, they give out that he was possessed by a demon; and that, though he might be pitied as a miserable man, yet he must not be attended to as a teacher of righteousness. Malice and envy are ever active and indefatigable, leaving no stone unturned, no mean unused, that they may win the object of their resentment. See the note on John 7:26.




Other Adam Clarke entries containing John 7:20:

Jonah 3:2
John 7:26

 

<< John 7:19   John 7:21 >>

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