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John 18:30
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In Pilate’s Court

28 aThen they led Jesus from Caiaphas to the Praetorium, and it was early morning. bBut they themselves did not go into the1 Praetorium, lest they should be defiled, but that they might eat the Passover.  
29 aPilate then went out to them and said, “What accusation do you bring against this Man?”  
30 They answered and said to him, “If He were not1 an evildoer, we would not have delivered Him up to you.”  
31 Then Pilate said to them, “You take Him and judge Him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,”
32 athat the saying of Jesus might be fulfilled which He spoke, bsignifying by what death He would die.  
33 aThen Pilate entered the1 Praetorium again, called Jesus, and said to Him, “Are You the King of the Jews?”  
34 Jesus answered him, “Are you speaking for yourself about this, or did others tell you this concerning Me?”
35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”
36 aJesus answered, b“My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”  
37 Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, athat I should bear bwitness to the truth. Everyone who cis of the truth dhears My voice.”  
38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, a“I find no fault in Him at all.  
Commentaries:
Robertson's Word Pictures (NT)
<< John 18:29   John 18:31 >>


John 18:30

If this man were not an evil-doer (ei mh hn outov kakon poiwn). Condition (negative) of second class (periphrastic imperfect indicative), assumed to be untrue, with the usual apodosis (an and aorist indicative, first aorist plural with k). This is a pious pose of infallibility not in the Synoptics. They then proceeded to make the charges (Luke 23:2) as indeed John implies (John 18:31, John 18:33). Some MSS. here read kakopoiov (malefactor) as in I Peter 2:12, I Peter 2:14, with which compare Luke's kakourgov ( 23:32 f.; so also II Timothy 2:9), both meaning evil-doer. Here the periphrastic present participle poiwn with kakon emphasizes the idea that Jesus was a habitual evil-doer (Abbott). It was an insolent reply to Pilate (Bernard).




Other Robertson's Word Pictures (NT) entries containing John 18:30:

Matthew 27:11
Mark 15:2
Luke 10:25
John 16:13
John 18:28
John 18:35
John 19:16
1 Peter 2:12

 

<< John 18:29   John 18:31 >>

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