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John 18:37
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35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”
36 aJesus answered, b“My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”  
37 Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, athat I should bear bwitness to the truth. Everyone who cis of the truth dhears My voice.”  
38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, a“I find no fault in Him at all.  

Taking the Place of Barabbas

39 a“But you have a custom that I should release someone to you at the Passover. Do you therefore want me to release to you the King of the Jews?”  
40 aThen they all cried again, saying, “Not this Man, but Barabbas!” bNow Barabbas was a robber. 
Commentaries:
Jamieson, Fausset, and Brown
<< John 18:36   John 18:38 >>


John 18:37

Art thou a king then?—There was no sarcasm or disdain in this question (as THOLUCK, ALFORD, and others, allege), else our Lord's answer would have been different. Putting emphasis upon "thou," his question betrays a mixture of surprise and uneasiness, partly at the possibility of there being, after all, something dangerous under the claim, and partly from a certain awe which our Lord's demeanor probably struck into him.

Thou sayest that I am a king—It is even so.

To this end was I—"have I been."

born and for this cause came I—am I come.

into the world, that I may bear witness to the truth—His birth expresses His manhood; His coming into the world, His existence before assuming humanity: The truth, then, here affirmed, though Pilate would catch little of it, was that His Incarnation was expressly in order to the assumption of Royalty in our nature. Yet, instead of saying, He came to be a King, which is His meaning, He says He came to testify to the truth. Why this? Because, in such circumstances it required a noble courage not to flinch from His royal claims; and our Lord, conscious that He was putting forth that courage, gives a turn to His confession expressive of it. It is to this that Paul alludes, in those remarkable words to Timothy: "I charge thee before God, who quickeneth all things, and before Christ Jesus, who, in the presence of Pontius Pilate, witnessed the good confession" (I Timothy 6:13). This one act of our Lord's life, His courageous witness-bearing before the governor, was selected as an encouraging example of the fidelity which Timothy ought to display. As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth.

Every one that is of the truth heareth my voice—Our Lord here not only affirms that His word had in it a self-evidencing, self-recommending power, but gently insinuated the true secret of the growth and grandeur of His kingdom—as A KINGDOM OF TRUTH, in its highest sense, into which all souls who have learned to live and count all things but loss for the truth are, by a most heavenly attraction, drawn as into their proper element; THE KING of whom Jesus is, fetching them in and ruling them by His captivating power over their hearts.



John 18:33-38

Pilate . . . called Jesus, and said . . . Art thou the King of the Jews?—In Luke 23:2 they charge our Lord before Pilate with "perverting the nation, and forbidding to give tribute to Cæsar, saying that He Himself is Christ a king." Perhaps this was what occasioned Pilate's question.




Other Jamieson, Fausset, and Brown entries containing John 18:37:

Isaiah 55:4
Ezekiel 21:27
John 1:9
John 18:28
Ephesians 4:21
1 Timothy 6:12
Hebrews 10:7
1 John 4:6

 

<< John 18:36   John 18:38 >>

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