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John 21:15
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13 Jesus then came and took the bread and gave it to them, and likewise the fish.
14 This is now athe third time Jesus showed Himself to His disciples after He was raised from the dead.  

Jesus Restores Peter

15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of1 Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I2 love You.” He said to him, a“Feed My lambs.”  
16 He said to him again a second time, “Simon, son of1 Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I2 love You.” aHe said to him, “Tend My bsheep.”  
17 He said to him the third time, “Simon, son of1 Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, aYou know all things; You know that I love You.” Jesus said to him, “Feed My sheep.  
18 aMost assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.”  
19 This He spoke, signifying aby what death he would glorify God. And when He had spoken this, He said to him, b“Follow Me.”  
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Articles, Bible studies, and sermons that contain John 21:15:

John 21:15-17

There is an interesting distinction here in John 21 in the term "feed my sheep." The first and third—the one in verse 15 and the one in verse 17—mean only to take the sheep to pasture; that is, to make sure they have food to eat. In most Bibles they have translated the word "feed" to "tend." What the word "tend" means is the total guardianship of the sheep. It's not merely feeding them, but the responsibility is expanded to include everything that might occur in the care of the sheep. So that admonition is sandwiched in between merely feeding.

The "love" that Jesus used in His message to the church in Ephesus is agape. The love He begins His three questions with in John 21 is agape. "Peter, do you agapao Me?" The love that He uses in the third question is phileo. We're going to compare these two. The agape love is broader in application than the phileo love. Agape embraces judgment and the deliberate offense of the will as a manner of principle or duty with or without an affectionate feeling.

Now get this distinction. The agape love involves judgment. That is, it involves evaluating a situation as to whether or not you want to do it, whether or not it is right to do it. It embraces judgment and the deliberate offense of the will. You evaluate a situation and how you are going to handle it, and then you decide it would be love to do such and such and so and so, and then you set your will to do it, like loving your enemy, which requires a lot of judgment. It requires a great deal of the deliberate setting of the will to carry it out. That's the agape love. The agape love doesn't necessarily have to have an affectionate feeling attached to it. Hopefully it does. This can be the kind of love when one is performing a duty, an obligation, but it can, and most frequently does, include the feeling of affection as well.

However, phileo expresses family affection. It has nothing to do with the will at all. Phileo love comes without you asking for it, because you love your family members. It is present there simply because you are members of a certain family. It expresses family affection. It is a personal attachment as a matter of sentiment or feeling.

I want you to notice: Christ made sure when He asked Peter these questions that He used both of them! He used both the love that involves duty, obligation, and response, because one has evaluated and deliberately set one's will to show this love even though the good feeling is not there, and also the family affection feeling. What we find from this is that both the love that God has for us, and the love that He wants us to have for Him, is a beautiful combination of both of them.

Excerpted from Loving Christ and Revelation 2:1-7

Articles

Common Tithing Questions  
Eating: How Good It Is! (Part Three)  
The Fruit of the Spirit: Faithfulness  

Bible Studies

Biblical Symbolism (Part Three)  
The Miracles of Jesus Christ: A Second Large Catch of Fish (Part Two)  

Booklets

Preparing the Bride  

Essays

Breakfast by the Sea (Part One)  
Breakfast by the Sea (Part Two)  
Christ as Provider  
The Shepherd's Guidance (Part Two)  
Which Flock?  
Why 153 Fish? (Part Three)  

Sermons

Maintaining Good Health (Part 8)  
We Must Work for What We Believe  
The Post-Resurrection Last Words of Christ (Part Three)  
To Do Your Will, O God!  
Principles of Church Leadership  
Seeing Sanctification as an Exciting Adventure  
Knowing, Following, and Striving for Christ  
Imagining the Garden of Eden (Part 8)  
Is the United States a Christian Nation? (Part 6)  
John (Part Twenty-Eight)  
Deuteronomy (Part 4)  
Spotting False Teachers  
God Expects a Return on His Investment (Part Five)  
Unity (Part 2): God's Pattern of Leadership  
The Fear of God (Part 3)  
What Is the Church's Work Today (Part 1)  
Abraham's Sacrifice (Part Three): Hope Demonstrated  
An Intimate Expanding Relationship  
Pilgrim's Progress  
Pilgrim's Progress  
Without Me, Nothing! (Part One)  
Without Me, Nothing! (Part Two)  



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