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What Does Leviticus 1:4 Mean?
Leviticus 1:3-4
God accepts the animal in place of the offerer. The offerer remains alive, and the animal represents him giving or sacrificing himself. In this respect, Christ becomes even more prominent, and we fade into the background, though not entirely.
Every man's acceptance before God depends upon perfect righteousness. An animal cannot sin, so in the imagery sinlessness is symbolically present. However, the sinlessness required for our acceptance goes well beyond this. Paul writes in Romans 3:10, 23: "There is none righteous, no not one; . . . for all have sinned and fall short of the glory of God." Jesus, though, born of a woman (Galatians 4:4), took on flesh and blood as the seed of Abraham (John 1:14; Hebrews 2:14) and lived a perfect life (I Peter 2:22). His sinless life was acceptable to God, and by God's grace, we are accepted because of Christ. Thus, the offering must be without blemish; it must match Christ's sinlessness.
This also helps to explain the word "atonement" in Leviticus 1:4. Normally, we think of it in the sense of a "covering for sin." However, since sin is not contemplated in this offering, this understanding is incorrect here. In this case, atonement indicates "making satisfaction." God is satisfied because a requirement is met, not that His offended justice is satisfied.
John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering
Leviticus 1:1-17
Leviticus 1 gives instruction on the whole burnt offering, which represents Christ's total devotion to God, revealing in broad strokes the ideal we are to strive for in our relationship with God. The burnt offering has four distinctive characteristics that set it apart from all others. To glean the most from it, it is essential that we remember that these characteristics all describe the same person but from different perspectives, much as the gospel accounts present four views of Christ, or as one would turn a piece of art or craftsmanship to inspect it from different angles. With each little turn, the viewer picks up a new feature that pleases or instructs.
The four distinctive characteristics are:
1. It is a sweet savor to God, given not because of sin but out of sincere and heartfelt devotion.
2. It is offered for acceptance in the stead of the offerer. The animal represents the offerer.
3. A life is given, representing total devotion in every area of life.
4. It is completely burned up, also representing total devotion but from a different angle: that it was truly carried out.
The animal was cut into four distinct parts, each signifying an aspect of Christ's character and life: The head represents His thoughts; the legs, His walk; the innards, His feelings; and the fat, His general vigor and health. Every part was put on the altar and totally consumed by the fire.
The variety of animals sacrificed as burnt offerings identify additional characteristics: The bullock typifies untiring labor in service to others; the lamb, uncomplaining submission even in suffering; the goat, strong-minded leadership; and the turtledove, humility, meekness, and mournful innocence.
John W. Ritenbaugh
The Offerings of Leviticus (Part Three): The Meal Offering
Leviticus 1:1-4
This is commonly called the burnt offering, but sometimes the whole burnt offering. The reason "whole" is added is because other offerings are burned on the altar but not the whole animal. This offering represents Christ, or in parallel, us, being completely, wholeheartedly devoted to God.
John W. Ritenbaugh
The Offerings of Leviticus (Part Two): The Burnt Offering
Leviticus 1:4
The Aaronic priests were purified for service to God through the transferal of their sins to a bull. Similarly, when an Israelite presented a peace or a sin offering, he laid his hands upon the animal being offered, identifying himself with it and transferring his guilt to the animal. Thus, the animal was set apart by God through the laying on of hands.
Martin G. Collins
Basic Doctrines: The Laying On of Hands
Other Forerunner Commentary entries containing Leviticus 1:4:
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