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Acts 19:33
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31 Then some of the1 officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater.  
32 Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together.
33 And they drew Alexander out of the multitude, the Jews putting him forward. And aAlexander bmotioned with his hand, and wanted to make his defense to the people.  
34 But when they found out that he was a Jew, all with one voice cried out for about two hours, “Great is Diana of the Ephesians!”
35 And when the city clerk had quieted the crowd, he said: “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess1 Diana, and of the image which fell down from2 Zeus?  
36 Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly.
Commentaries:
Barnes' Notes
<< Acts 19:32   Acts 19:34 >>


Acts 19:33

And they drew Alexander - Who this Alexander was is not known. Grotius supposes that it was "Alexander the coppersmith, who had in some way done Paul much harm II Timothy 4:14; and whom, with Philetus, Paul had excommunicated. He supposes that it was a device of the Jews to put forward one who had been of the Christian party, in order to accuse Paul, and to attempt to cast the odium of the tumult on him. But it is not clear that the Alexander whom Paul had excommunicated was the person concerned in this transaction. All that appears in this narrative is, that Alexander was one who was known to be a Jew, and who wished to defend the Jews from being regarded as the authors of this tumult. It would be supposed by the pagan that the Christians Were only a sect of the Jews, and the Jews wished, doubtless, to show that they had not been concerned in giving occasion to this tumult, but that it was to be traced wholly to Paul and his friends.

The Jews putting him forward - That he might have a convenient opportunity to speak to the people.

Would have made his defence - Our translation, by the phrase "his defense," would seem to imply that he was personally accused. But it was not so. The Greek is simply, "was about to apologize to the people" ; that is, to make a defense, not of himself particularly, but of the Jews in general. The translation should have been "a defense."




Other Barnes' Notes entries containing Acts 19:33:

1 Timothy 1:20
2 Timothy 4:14

 

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