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Romans 4:10
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8 Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
11 And ahe received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that bhe might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,  
12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father aAbraham had while still uncircumcised.  

The Promise Granted Through Faith

13 For the promise that he would be the aheir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.  
14 For aif those who are of the law are heirs, faith is made void and the promise made of no effect,  
Commentaries:
Adam Clarke
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Romans 4:10

How was it then reckoned? - In what circumstances was Abraham when this blessing was bestowed upon him? When he was circumcised, or before?

Not in circumcision, but in uncircumcision - Faith was reckoned to Abraham for justification, as we read Genesis 15:6, (see the note on Genesis 15:6); but circumcision was not instituted till about fourteen or fifteen years after, Genesis 17:1, etc.; for faith was reckoned to Abraham for righteousness or justification at least one year before Ishmael was born; compare Genesis 15, and 16. At Ishmael' s birth he was eighty-six years of age, Genesis 16:16; and, at the institution of circumcision, Ishmael was thirteen, and Abraham ninety-nine years old. See Genesis 17:24, Genesis 17:25; and see Dr. Taylor.




Other Adam Clarke entries containing Romans 4:10:

Romans 4:5
Romans 10:21
Galatians 3:8

 

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