13 For the promise that he would be the aheir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
14 For aif those who are of the law are heirs, faith is made void and the promise made of no effect,
15 because athe law brings about wrath; for where there is no law thereis no transgression.
16 Therefore itis of faith that itmightbeaaccording to grace, bso that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, cwho is the father of us all
17 (as it is written, a“I have made you a father of many nations”) in the presence of Him whom he believed—God, bwho gives life to the dead and calls those cthings which do not exist as though they did;
18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, a“So shall your descendants be.”
19 And not being weak in faith, ahe did not consider his own body, already dead (since he was about a hundred years old), band the deadness of Sarah’s womb.
20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
21 and being fully convinced that what He had promised aHe was also able to perform.
22 And therefore a“it was accounted to him for righteousness.”
23 Now ait was not written for his sake alone that it was imputed to him,
24 but also for us. It shall be imputed to us who believe ain Him who raised up Jesus our Lord from the dead,
25awho was delivered up because of our offenses, and bwas raised because of our justification.
Because the law worketh wrath—has nothing to give to those who break is but condemnation and vengeance.
for where there is no law, there is no transgression—It is just the law that makes transgression, in the case of those who break it; nor can the one exist without the other.
Romans 4:13-15
For the promise, etc.—This is merely an enlargement of the foregoing reasoning, applying to the law what had just been said of circumcision.
that he should be the heir of the world—or, that "all the families of the earth should be blessed in him."
was not to Abraham or to his seed through the law—in virtue of obedience to the law.
but through the righteousness of faith—in virtue of his simple faith in the divine promises.
Other Jamieson, Fausset, and Brown entries containing Romans 4:15:
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