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Romans 8:30
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28 And we know that all things work together for good to those who love God, to those awho are the called according to His purpose.  
29 For whom aHe foreknew, bHe also predestined cto be conformed to the image of His Son, dthat He might be the firstborn among many brethren.  
30 Moreover whom He predestined, these He also acalled; whom He called, these He also bjustified; and whom He justified, these He also cglorified.  

God’s Everlasting Love

31 What then shall we say to these things? aIf God is for us, who can be against us?  
32 aHe who did not spare His own Son, but bdelivered Him up for us all, how shall He not with Him also freely give us all things?  
33 Who shall bring a charge against God’s elect? aIt is God who justifies.  
34 aWho is he who condemns? It is Christ who died, and furthermore is also risen, bwho is even at the right hand of God, cwho also makes intercession for us.  
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written:
a“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”  
Commentaries:
Jamieson, Fausset, and Brown
<< Romans 8:29   Romans 8:31 >>


Romans 8:30

Moreover—"And," or "Now"; explanatory of Romans 8:29 —In "predestinating us to be conformed to the image of His Son" in final glory, He settled all the successive steps of it. Thus

whom he did predestinate, them he also called—The word "called" (as HODGE and others truly observe) is never in the Epistles of the New Testament applied to those who have only the outward invitation of the Gospel (as in Matthew 20:16; Matthew 22:14). It always means "internally, effectually, savingly called." It denotes the first great step in personal salvation and answers to "conversion." Only the word conversion expresses the change of character which then takes place, whereas this "calling" expresses the divine authorship of the change, and the sovereign power by which we are summoned, Matthew-like, Zaccheus-like, out of our old, wretched, perishing condition, into a new, safe, blessed life.

and whom he called—thus.

them he also justified—brought into the definite state of reconciliation already so fully described.

and whom he justified, them he also glorified—brought to final glory (Romans 8:17-18). Noble climax, and so rhythmically expressed! And all this is viewed as past; because, starting from the past decree of "predestination to be conformed to the image of God's Son" of which the other steps are but the successive unfoldings—all is beheld as one entire, eternally completed salvation.




Other Jamieson, Fausset, and Brown entries containing Romans 8:30:

Romans 1:6
Romans 8:27
Romans 8:39
Romans 9:33
1 Corinthians 1:2
1 Corinthians 1:9
1 Corinthians 1:24
Galatians 1:6
Ephesians 4:1
1 Thessalonians 5:24
2 Timothy 1:9
2 Timothy 2:10
Titus 1:1
2 Peter 1:10

 

<< Romans 8:29   Romans 8:31 >>

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