Leviticus 5:2

The Trespass Offering

1 ‘If a person sins in ^ahearing the utterance of an oath, and is a witness, whether he has seen or known of the matter—if he does not tell it, he ^bbears guilt.

2 ‘Or ^aif a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and ^bguilty.

3 Or if he touches ^ahuman uncleanness—whatever uncleanness with which a man may be defiled, and he is unaware of it—when he realizes it, then he shall be guilty.

4 ‘Or if a person¹ swears, speaking thoughtlessly with his lips ^ato do evil or ^bto do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.

5 ‘And it shall be, when he is guilty in any of these matters, that he shall ^aconfess that he has sinned in that thing;

Commentaries:

Barnes' Notes

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Leviticus 5:3 >>

Leviticus 5:1-13

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term "trespass-offering" is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - " the tenth deal;" probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.

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The Trespass Offering

Leviticus 5:1-13

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