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1 Corinthians 1:7
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5 that you were enriched in everything by Him ain all utterance and all knowledge,  
6 even as athe testimony of Christ was confirmed1 in you,  
7 so that you come short in no gift, eagerly awaiting for the revelation of our Lord Jesus Christ,  
8 awho will also confirm you to the end, bthat you may be blameless in the day of our Lord Jesus Christ.  
9 aGod is faithful, by whom you were called into bthe fellowship of His Son, Jesus Christ our Lord.  

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, athat you all speak the same thing, and that there be no2 divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.  
11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.  
12 Now I say this, that aeach of you says, “I am of Paul,” or “I am of bApollos,” or “I am of cCephas,” or “I am of Christ.”  
13 aIs Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?  
14 I thank God that I baptized anone of you except bCrispus and cGaius,  
15 lest anyone should say that I had baptized in my own name.
16 Yes, I also baptized the household of aStephanas. Besides, I do not know whether I baptized any other.  
17 For Christ did not send me to baptize, but to preach the gospel, anot with wisdom of words, lest the cross of Christ should be made of no effect.  

Christ the Power and Wisdom of God

18 For the1 message of the cross is afoolishness to bthose who are perishing, but to us cwho are being saved it is the dpower of God.  
19 For it is written:
a“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”  
20 aWhere is the wise? Where is the scribe? Where is the1 disputer of this age? bHas not God made foolish the wisdom of this world?  
21 For since, in the awisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.  
22 For aJews request a sign, and Greeks seek after wisdom;  
23 but we preach Christ crucified, ato the Jews a stumbling block and to the2 Greeks bfoolishness,  
24 but to those who are called, both Jews and Greeks, Christ athe power of God and bthe wisdom of God.  
25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Glory Only in the Lord

26 For1 you see your calling, brethren, athat not many wise according to the flesh, not many mighty, not many2 noble, are called.  
27 But aGod has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;  
28 and the1 base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,  
29 that no flesh should glory in His presence.
30 But of Him you are in Christ Jesus, who became for us wisdom from God—and arighteousness and sanctification and redemption—  
31 that, as it is written, a“He who glories, let him glory in the Lord.” 
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< 1 Corinthians 1:6   1 Corinthians 1:8 >>

What Does 1 Corinthians 1:7 Mean?



1 Corinthians 1:7-8

In verse 7, apocalypsis is translated "coming" in the King James and "revelation" in the New King James. Paul clearly refers to the return or the second coming of Jesus Christ; he uses the word in relation to Christ appearing visibly at a specific time: His day.

This "day" of course does not refer to a specific day of the week, but rather to the period in which the misjudgment of man ends and the righteous judgment of God begins. Mankind, under the influence of Satan, has been trying in vain to rule himself for 6,000 years, or six "days," using the principle in II Peter 3:8 of one day equaling one thousand years. The seventh "day" is when God intervenes and establishes His government, so that mankind can finally understand how to live. That day begins with the visible appearance of Jesus Christ, coming in the clouds in all of His glory (Matthew 24:30; Mark 13:26).

II Thessalonians 1:7-10 speaks of that same day, or that same time:

. . . and to give you who are troubled rest with us when the Lord Jesus is revealed [apocalypsis] from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Here again, apocalypsis refers to the person of Jesus Christ, and it plainly describes His visible revelation—His unveiling—when He returns from heaven with His angels to take vengeance on those who do not know God and disobey the gospel. When He is revealed in that day, not only will He appear in glory, but He will "be glorified in His saints." At that time, His saints, people He has separated to Himself, will be resurrected and exchange their earthly glory for heavenly glory (cf. I Corinthians 15:40-49).

David C. Grabbe
What Is the Book of Revelation?




Other Forerunner Commentary entries containing 1 Corinthians 1:7:

Matthew 6:10
Mark 4:26-29
Ephesians 4:1-6


 
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