Leviticus 5:11

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9 Then he shall sprinkle some of the blood of the sin offering on the side of the altar, and the ^arest of the blood shall be drained out at the base of the altar. It is a sin offering.

10 And he shall offer the second as a burnt offering according to the ^aprescribed manner. So ^bthe priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.

11 ‘But if he is ^anot able to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ephah of fine flour as a sin offering. ^bHe shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering.

12 Then he shall bring it to the priest, and the priest shall take his handful of it ^aas a memorial portion, and burn it on the altar ^baccording to the offerings made by fire to the Lord. It is a sin offering.

13 ^aThe priest shall make atonement for him,¹ for his sin that he has committed in any of these matters; and it shall be forgiven him. ^bThe rest shall be the priest’s as a grain offering.’ ”

Offerings with Restitution

14 Then the Lord spoke to Moses, saying:

15 ^a“If a person commits a trespass, and sins unintentionally in regard to the holy things of the Lord, then ^bhe shall bring to the Lord as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to ^cthe shekel of the sanctuary, as a trespass offering.

Commentaries:

Barnes' Notes

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Leviticus 5:12 >>

Leviticus 5:1-13

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term "trespass-offering" is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - " the tenth deal;" probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.

**Other Barnes' Notes entries containing Leviticus 5:11:**

Leviticus 5:1-13
Numbers 5:11-31

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Leviticus 5:12 >>

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