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1 Corinthians 4:7
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5 aTherefore judge nothing before the time, until the Lord comes, who will both bring to blight the hidden things of darkness and creveal the counsels of the hearts. dThen each one’s praise will come from God.  

Fools for Christ’s Sake

6 Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be1 puffed up on behalf of one against the other.  
7 For who1 makes you differ from another? And awhat do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?  
8 You are already full! aYou are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you!  
9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a aspectacle to the world, both to angels and to men.  
10 We are afools for Christ’s sake, but you are wise in Christ! bWe are weak, but you are strong! You are distinguished, but we are dishonored!  
11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless.
12 aAnd we labor, working with our own hands. bBeing reviled, we bless; being persecuted, we endure;  
Commentaries:
Adam Clarke
<< 1 Corinthians 4:6   1 Corinthians 4:8 >>


1 Corinthians 4:7

For who maketh thee to differ - It is likely that the apostle is here addressing himself to some one of those puffed up teachers, who was glorying in his gifts, and in the knowledge he had of the Gospel, etc. As if he had said: If thou hast all that knowledge which thou professest to have, didst thou not receive it from myself or some other of my fellow helpers who first preached the Gospel at Corinth? God never spoke to thee to make thee an apostle. Hast thou a particle of light that thou hast not received from our preaching? Why then dost thou glory, boast, and exult, as if God had first spoken by thee, and not by us?

This is the most likely meaning of this verse; and a meaning that is suitable to the whole of the context. It has been applied in a more general sense by religious people, and the doctrine they build on it is true in itself, though it does not appear to me to be any part of the apostle' s meaning in this place. The doctrine I refer to is this: God is the foundation of all good; no man possesses any good but what he has derived from God. If any man possess that grace which saves him from scandalous enormities, let him consider that he has received it as a mere free gift from God' s mercy. Let him not despise his neighbor who has it not; there was a time when he himself did not possess it; and a time may come when the man whom he now affects to despise, and on whose conduct he is unmerciful and severe, may receive it, and probably may make a more evangelical use of it than he is now doing. This caution is necessary to many religious people, who imagine that they have been eternal objects of God' s favor, and that others have been eternal objects of his hate, for no reason that they can show for either the one, or the other. He can have little acquaintance with his own heart, who is not aware of the possibility of pride lurking under the exclamation, Why me! when comparing his own gracious state with the unregenerate state of another.


 
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