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1 Corinthians 8:2
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Be Sensitive to Conscience

1 Now aconcerning things offered to idols: We know that we all have bknowledge. cKnowledge puffs up, but love edifies.  
2 And aif anyone thinks that he knows anything, he knows nothing yet as he ought to know.  
3 But if anyone loves God, this one is known by Him.
4 Therefore concerning the eating of things offered to idols, we know that aan idol is nothing in the world, band that there is no other God but one.  
5 For even if there are aso-called gods, whether in heaven or on earth (as there are many gods and many lords),  
6 yet afor us there is one God, the Father, bof whom are all things, and we for Him; and cone Lord Jesus Christ, dthrough whom are all things, and ethrough whom we live.  
7 However, there is not in everyone that knowledge; for some, awith consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is bdefiled.  
8 But afood does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.  
Commentaries:
Forerunner Commentary
What is the Forerunner Commentary?
<< 1 Corinthians 8:1   1 Corinthians 8:3 >>

What Does 1 Corinthians 8:2 Mean?



1 Corinthians 8:1-3

Pride makes those who have it bold and rash. It renders them careless of the feelings of others. It leads them to ridicule and condemn others who do not believe exactly as they do. Pride is an aggressive self-confidence.

There is an old saying: "When people learn a little, they imagine a lot." We remember the tag-end of this saying most frequently: "A little knowledge is a dangerous thing." Thus, proud people, using a little bit of knowledge, are often hair-splitting and hypercritical, setting people against each other, dividing congregations and families. Paul is asking, "Is this love?" No, it is certainly not. He is warning against dependence on simply knowing something, since a person never knows all that he ought to know about a given subject. Such an attitude exhibits a complete dependence on one's self-sufficient knowledge. He is "puffed up."

John W. Ritenbaugh
Faith (Part Six)





1 Corinthians 8:1-3

These seemingly innocuous words may be the central issue in this whole book (or both books to the Corinthians) because this was the sin that led Satan to separate from God's government. He became puffed up about himself. Likewise, the Corinthians were puffed up about how much they knew.

Satan thought so much of himself that he became twisted in his thinking, and he attacked God. We do not attack God directly—this book shows us we attack each other! Therein lies the problem. We attack each other through gossip, rumors, accusations, and things of that nature.

We begin to draw up lists in our minds of the faults of those who have offended us, and we begin to withdraw from them. We will not associate with them. Division begins to occur because they offend us. We say to ourselves, "Well, they were mean to me," or "They aren't intelligent enough," or "They are peculiar," or "They wear garish clothing," or "They have strong opinions about unimportant things."

This is not to say that these things are right and good, or that one should be able to do his own thing at anytime, anywhere, and that others should be tolerant of it. Nevertheless, Satan can, if he is given the opportunity, lead our minds to find reasons to not associate with others—reasons that have nothing to do with sin. Satan is at work.

If the feeling continues unabated, we will eventually come to the place where we will withdraw from fellowship altogether. It will not happen quickly, necessarily, but gradually. Perhaps we stop attending Bible Studies or begin to find reasons not to come to Sabbath services, or we will arrive late to services and leave early. In this way, Satan is slowly but surely moving us toward self-indulgence rather than love.

John W. Ritenbaugh
Satan (Part 4)



1 Corinthians 8:1-13

Notice that no mention is made of clean or unclean. Paul is speaking of clean meats offered to idols, for some of the pagan deities were offered bullocks, sheep, goats, chickens, doves, and other clean animals, the remainder of which would be offered for sale in the market. His main subject is not clean and unclean, but being sensitive to a brother's conscience.

Richard T. Ritenbaugh
Clean and Unclean Meats


 
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