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Galatians 3:24
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22 But the Scripture has confined aall under sin, bthat the promise by faith in Jesus Christ might be given to those who believe.  
23 But before faith came, we were kept under guard by the law,1 kept for the faith which would afterward be revealed.  
24 Therefore athe law was our tutor to bring us to Christ, bthat we might be justified by faith.  
25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you aare all sons of God through faith in Christ Jesus.  
27 For aas many of you as were baptized into Christ bhave put on Christ.  
28 aThere is neither Jew nor Greek, bthere is neither slave nor free, there is neither male nor female; for you are all cone in Christ Jesus.  
29 And aif you are Christ’s, then you are Abraham’s bseed, and cheirs according to the promise. 
Commentaries:
Barnes' Notes
<< Galatians 3:23   Galatians 3:25 >>


Galatians 3:24

Wherefore the law was our schoolmaster - The word rendered schoolmaster ( ̀ paidagōgos , whence the word "pedagogue" ), referred originally to a slave or freedman, to whose care boys were committed, and who accompanied them to the public schools. The idea here is not that of instructor, but there is reference to the office and duty of the "paedagogus " among the ancients. The office was usually intrusted to slaves or freedmen. It is true, that when the "paedagogus" was properly qualified, he assisted the children committed to his care in preparing their lessons. But still his main duty was not instruction, but it was to watch over the boys; to restrain them from evil and temptation; and to conduct them to the schools, where they might receive instruction. See, for illustrations of this, Wetstein, Bloomfield, etc. In the passage before us, the proper notion of pedagogue is retained. In our sense of the word schoolmaster, Christ is the schoolmaster, and not the Law. The Law performs the office of the ancient pedagogue, to lead us to the teacher or the instructor. That teacher or instructor is Christ. The ways in which the Law does this may be the following:

(1) It restrains us and rebukes us, and keeps us as the ancient pedagogue did his boys.

(2) The whole law was designed to be introductory to Christ. The sacrifices and offerings were designed to shadow forth the Messiah, and to introduce him to the world.

(3) The moral law - the Law of God - shows people their sin and danger, and thus leads them to the Saviour. It condemns them, and thus prepares them to welcome the offer of pardon through a Redeemer.

(4) It still does this. The whole economy of the Jews was designed to do this and under the preaching of the gospel it is still done. People see that they are condemned; they are convinced by the Law that they cannot save themselves, and thus they are led to the Redeemer. The effect of the preached gospel is to show people their sins, and thus to be preparatory to the embracing of the offer of pardon. Hence, the importance of preaching the Law still; and hence, it is needful that people should be made to feel that they are sinners, in order that they may be prepared to embrace the offers of mercy; compare the note at Romans 10:4.




Other Barnes' Notes entries containing Galatians 3:24:

Habakkuk 3:4
Malachi 4:4
Mark 12:28-34
Luke 10:26
Romans 1:17
Galatians 3:19
Galatians 3:27
Galatians 4:1
Galatians 4:2

 

<< Galatians 3:23   Galatians 3:25 >>

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