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1 Thessalonians 2:16
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14 For you, brethren, became imitators aof the churches of God which are in Judea in Christ Jesus. For byou also suffered the same things from your own countrymen, just as they did from the Judeans,  
15 awho killed both the Lord Jesus and btheir own prophets, and have persecuted us; and they do not please God cand are contrary to all men,  
16 aforbidding us to speak to the Gentiles that they may be saved, so as always bto fill up the measure of their sins; cbut wrath has come upon them to the uttermost.  

Longing to See Them

17 But we, brethren, having been taken away from you for a short time ain presence, not in heart, endeavored more eagerly to see your face with great desire.  
18 Therefore we wanted to come to you—even I, Paul, time and again—but aSatan hindered us.  
19 For awhat is our hope, or joy, or bcrown of rejoicing? Is it not even you in the cpresence of our Lord Jesus Christ dat His coming?  
20 For you are our glory and joy.
Commentaries:
Robertson's Word Pictures (NT)
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1 Thessalonians 2:16

Forbidding us (kwluontwn hmav). Explanatory participle of the idea in enantiwn. They show their hostility to Paul at every turn. Right here in Corinth, where Paul is when he writes, they had already shown venomous hostility toward Paul as Luke makes plain (Acts 18:6 ff.). They not simply oppose his work among the Jews, but also to the Gentiles (eqnesi, nations outside of the Abrahamic covenant as they understood it).

That they may be saved (ina swqwsin). Final use of ina with first aorist passive subjunctive of swzw old verb to save. It was the only hope of the Gentiles, Christ alone and not the mystery-religions offered any real hope.

To fill up their sins alway (eiv to anaplhrwsai autwn tav amartiav pantote). Another example of eiv to and the infinitive as in verse I Thessalonians 2:12. It may either be God's conceived plan to allow the Jews to go on and fill up (anaplhrwsai, note ana, fill up full, old verb) or it may be the natural result from the continual (pantote) sins of the Jews.

Is come (efqasen). First aorist (timeless aorist) active indicative of fqanw which no longer means to come before as in I Thessalonians 4:15 where alone in the N.T. it retains the old idea of coming before. Some MSS. have the perfect active efqaken, prophetic perfect of realization already. Frame translates it: "But the wrath has come upon them at last." This is the most likely meaning of eiv telov. Paul vividly foresees and foretells the final outcome of this attitude of hate on the part of the Jews. Tristis exitus, Bengel calls it. Paul speaks out of a sad experience.




Other Robertson's Word Pictures (NT) entries containing 1 Thessalonians 2:16:

John 13:1
Romans 12:19
Galatians 5:2
Galatians 6:2
1 Thessalonians 1:10

 

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