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1 Timothy 3:1
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Qualifications of Overseers

1 This is a faithful saying: If a man desires the position of a1 bishop, he desires a good work.  
2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach;
3 not1 given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not3 covetous;  
4 one who rules his own house well, having his children in submission with all reverence
5 (for if a man does not know how to rule his own house, how will he take care of the church of God?);
6 not a1 novice, lest being puffed up with pride he fall into the same condemnation as the devil.  
7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the asnare of the devil.  

Qualifications of Deacons

8 Likewise deacons must be reverent, not double-tongued, anot given to much wine, not greedy for money,  
9 holding the1 mystery of the faith with a pure conscience.  
10 But let these also first be tested; then let them serve as deacons, being found blameless.
11 Likewise, their wives must be reverent, not1 slanderers, temperate, faithful in all things.  
12 Let deacons be the husbands of one wife, ruling their children and their own houses well.
Commentaries:
People's Commentary (NT)
<< 1 Timothy 2:15   1 Timothy 3:2 >>


1 Timothy 3:1

I Timothy 3:1 Bishops and Deacons SUMMARY OF I Timothy 3: The Qualifications of Bishops. Of Deacons. Their Wives. The Reason for Writing to Timothy of These Matters. They Mystery of Godliness. If a man desireth the office of a bishop. Here, for the first time in the New Testament, is there a delineation of the qualifications and duties of bishops and deacons. Both offices have been alluded to in Acts (elders, Acts 11:30 14:23 15:2 16:4 20:17; deacons, Acts 6:1-6), and both are named in Philippians 1:1. To form a correct idea of the New Testament bishop we must get away from modern episcopacy. The New Testament bishop was not diocesan, but in charge of a single church. Each church had a plurality. Elders or presbyters, and bishops were only different designations for the same office. This arrangement was not changed until after the close of the first century and the death of the last of the apostles. Of these statements, admitted by the candid learned even of episcopal bodies, the following proofs may be submitted: (1) Paul summons the "elders" of the church at Ephesus (Acts 20:17), and calls them "bishops" ("overseers") in Acts 20:28. (2) In the church of Philippi the "bishops and deacons" are named as the officers (Philippians 1:1). (3) Paul in this Epistle names bishops and deacons as the officers (I Timothy 3:1,12), but names "elders" as officers entrusted with the same duties already named as those of the bishops in I Timothy 5:17-22. (4) In the Epistle to Titus, Paul commands to "ordain elders in every city" (Titus 1:5), but in turn describing the qualifications of an elder he calls him a bishop (Titus 1:7). (5) Peter addresses "elders" and commands them to exercise the office of "bishops" over the flock (I Peter 5:1). The Greek word "episkope", as well as the word "bishop", etymologically means to act as an overseer, or to take the oversight. (6) I might add that Clement of Rome, who wrote to Corinthians about the beginning of the second century, uses the terms interchangeably. Desireth a good work. A very important duty.




Other People's Commentary (NT) entries containing 1 Timothy 3:1:

1 Timothy 3:1
Titus 1:5
Titus 1:6

 

<< 1 Timothy 2:15   1 Timothy 3:2 >>

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