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2 Timothy 3:16
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Articles, Bible studies, and sermons that contain 2 Timothy 3:16:

II Timothy 3:16
Excerpted from: Why Three Kings Are Missing From Matthew 1

All Scripture is profitable but some Scripture we tend to overlook or maybe we neglect altogether. Usually these parts that we neglect altogether are in the Old Testament, and they are called "the begats." So-and-so begat this person and that person begat somebody else and that person begat somebody else. There are chapters like I Chronicles 1—8, or Ezra 2 and 10 or Nehemiah 7, 10, and 12 and I can almost guarantee you that if you will look at the chapters in your Bible they are in mint condition because you have hardly ever looked at them.

But this scripture says that the whole Bible is profitable. That means it is a practical and a useful tool, especially for the teacher. It is the standard for testing everything that claims to be true. It is our safeguard against false teaching, by giving warning when one turns aside. It is a source of guidance in the right path. It trains us how to understand how to live. It shows us how to do Christ's work in this world. And this scripture, II Timothy 3:16, is saying that we need all Scripture in order to function properly, even the begats. They are in there for some reason. Scripture combined with the Holy Spirit and experiences are the means by which a person is brought to maturity. We might change that and say it is the means by which we are brought to holiness.

II Timothy 3:16-17
Excerpted from: Why Three Kings Are Missing From Matthew 1

But this scripture says that the whole Bible is profitable. That means it is a practical and a useful tool, especially for the teacher. It is the standard for testing everything that claims to be true. It is our safeguard against false teaching, by giving warning when one turns aside. It is a source of guidance in the right path. It trains us how to understand how to live. It shows us how to do Christ's work in this world. And this scripture, II Timothy 3:16, is saying that we need all Scripture in order to function properly, even the begats. They are in there for some reason. Scripture combined with the Holy Spirit and experiences are the means by which a person is brought to maturity. We might change that and say it is the means by which we are brought to holiness.

II Timothy 3:16
Excerpted from: Azazel: Beginnings

Yet the Book of Enoch is not part of the Bible. Like with the Koran, we have no need of it to understand one of God's holy days. Leviticus 16 was written long before all these traditions developed, which means we need to start there, not with the ideas of carnal men that came a millennium later, or two millennia, in the case of the Koran.

In Titus 1:14, Paul specifically warns against giving heed to Jewish myths and fables, and the apocryphal Jewish works that the Correspondence Course uses as proof certainly fit that description and warning. II Timothy 3:16 says that Scripture is profitable for doctrine. Extra-biblical fantasy is not. Mythical stories have no validity as a starting point for understanding what God teaches about the Day of Atonement.

II Timothy 3:16-17
Excerpted from: How to Know We Love Christ

The Christian is going to delight to read the scriptures, because they tell us about the One that we love. They tell us about what He expects of us and it is no wearisome task for them to read. That person does not have to be reminded. He cannot really be very happy to be apart from what Christ has written for a very long period of time. A person who loves Christ begins to feel lonely and apart from—detached from—Christ if he is not reading what Christ has written to him for any period of time, and indeed the conscience will begin to be smitten.

II Timothy 3:16
Excerpted from: Barely Breathing

In this scripture the Greek word for breathe is emphusao. It is Strong's 1720, meaning to puff or breathe on. And the word used here for spirit is pneuma, Strong's 4151, which means a current of air, a breeze, a blast of breath, and by implication, God's Holy Spirit. Now in II Timothy 3:16, where we learned that all Scripture is inspired by God, the word for inspired is theopneustos, Strong's 2315, which according to Albert Barnes communicates the idea of God breathing into the soul.

II Timothy 3:15-17
Excerpted from: The Two Wave Loaves of Pentecost

When Paul wrote this to Timothy, the “Scriptures” consisted of what we now call the Old Testament. Paul says that Genesis through Malachi were able to make Timothy wise for salvation through faith in Christ. The Old Testament is just as inspired by God as the New, and Paul says it is profitable, and that it supports our completion, particularly regarding what we must do—that is, our good works.

II Timothy 3:16
Excerpted from: Revelation 2-3 and Works

And it can easily be translated that all scripture is "God breathed," personifying God as a man, showing that it came directly out of Him.

Christians and Evolution  
Early Apostasy in the Church  (2)

Articles

Does God Cause Pandemics?  
Fully Accepting God's Sovereignty, Part Three: The Fruits  
God Our Provider  
God's Two Witnesses  
Growing in Grace and Knowledge?  
Is the Christian Required to Do Works? (Part One)  
Josiah  
Pillars Stand for Something!  
Recognizing the Second Witness  
Symbolism and Duality  
The Birth of Jesus Christ (Part One): Annunciation  
The Cursed Tree  
The Offerings of Leviticus (Part One): Introduction  
The Oracles of God  
The Pentecost Witness  
The Wavesheaf Offering  
Three Missing Kings (Part One)  
Three Missing Kings (Part One)  
To Watch and Keep  
Why Hebrews Was Written (Part Two)  

Bible Studies

Does the Bible Contain Discrepancies?  (2)
Pagan Holidays  
The Seven Churches (Part One): Overview  

Booklets

'After Three Days'  
What Do You Mean . . . Salvation?  
What Do You Mean . . . Salvation?  
What Is Faith?  

Essays

Are You Biblically Literate?  
Biblical Canonicity  
Can We Trust Luke?  
Dan Brown's Thirty Pieces of Silver  
Dead Prophets' Society  
Devil in the Details?  
Different Signs of the Times  
High Places Left Standing  
Hold Tightly to Revelation  
The Bible's Claims About Itself  
The Necessity of Biblical Infallibility  
Why Do We Believe?  

Sermons

Keeping Love Alive (Part 2)  
Forging the Canon  
Forging the Canon  
Words Versus Images  
On Works  
Back to Basics  
Without Natural Affection  
Portrait of a King  
General Revelation  
Are God's Holy Days To Be Kept Today?  
Marriage and the Bride of Christ (Part 2)  
A GPS for our Spiritual Pilgrimage  
Psalm 119 (Part One)  
Fully Accepting God's Sovereignty (Part Three)  
The Healing of a Man Born Blind (Part One)  
Godly Training and Admonition  
Mightier Than The Sword (Part Five)  
Offerings (Part One)  
They Could Not Destroy It!  
Metaphors of God's Word  
How Easily Influenced Are You?  
Wonderful Women  
Do We Truly Honor God in Our Actions?  
Jabez: a Roadsign of Hope  
Our Need for God's Law  
The Sovereignty of God (Part 11)  
Jude and the Glorious Power of God  
Strategies for Escaping Babylon (Part Seven)  
Handwriting on the Wall: Without Natural Affection  
Stewardship of God's Temple (Part Six): Sunshine, Fresh Air, Cleanliness  
Titus (Part Two): A Faithful Ministry  
Secret Faults and Presumptuous Thoughts  
Life in the Church  
Image and Likeness of God (Part One)  
Image and Likeness of God (Part One)  
Tithing  
The Covenants, Grace, and Law (Part 6)  
The Covenants, Grace, and Law (Part 14)  
The Covenants, Grace, and Law (Part 15)  
Testing the Spirits (Part 2)  
The Sovereignty of God (Part 11)  
The Sacrifices of Leviticus (Part 1)  
Studying the Bible  
Sabbathkeeping (Part 3)  
Announcing . . . Christ's Birth!  
Announcing . . . Christ's Birth!  
The Role of Women  
Itching Ears  
Christ Our Wisdom  
Childrearing (Part Five)  
Does Doctrine Really Matter? (Part 5)  
Man's Greatest Challenge (Part 2)  



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