Titus 3:3

Graces of the Heirs of Grace

1 Remind them ^ato be subject to rulers and authorities, to obey, ^bto be ready for every good work,

2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men.

3 For ^awe ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

4 But when ^athe kindness and the love of ^bGod our Savior toward man appeared,

5 ^anot by works of righteousness which we have done, but according to His mercy He saved us, through ^bthe washing of regeneration and renewing of the Holy Spirit,

6 ^awhom He poured out on us abundantly through Jesus Christ our Savior,

Commentaries:

Forerunner Commentary
What is the Forerunner Commentary?

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What Does Titus 3:3 Mean?

Titus 3:1-7

By the grace of God, we have been given a rare and wonderful opportunity to rise above the rest of humanity. We are now heirs of God, possessors of the hope of eternal life and of the knowledge of God's purpose. We are, as Jesus said, to be lights shining in the darkness of this evil age. So, Paul says, it is our responsibility as God's children in this world to fight the evil human nature within us and instead to display the nature of God in all of our actions—toward the world and toward one another—as we prepare for our ultimate work in His Kingdom.

Richard T. Ritenbaugh
Are Humans Good or Evil?

Titus 3:3

Some of the results of a self-indulgent life are poverty, spiritual emptiness, and death. In I Timothy 5:6 "live in pleasure" is translated from the Greek word spatalao, describing a lifestyle of abandonment to one's desires for comfort and pleasure. It appears again only in James 5:5, as "luxury" or "wanton" (KJV).

Martin G. Collins
Overcoming (Part 8): Self-Indulgence

Titus 3:3

What is missing from verses like Titus 3:3 is that they do not show how tenaciously human nature clings to our attitudes and behavior, providing a constant challenge to maintaining peace with God and others. Paul vividly describes his battle with it in Roman 7, and numerous other exhortations encourage us to employ self-control and love for God and the brethren. This leads us to understand that peacemaking involves more than mediating between disputing parties. Peacemaking is a constant responsibility. Its achievement is possible but more difficult than it first seems because many factors—both from within and without—challenge us in maintaining it.

John W. Ritenbaugh
The Beatitudes, Part 7: Blessed Are the Peacemakers

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Graces of the Heirs of Grace

What Does Titus 3:3 Mean?

A Verse and a Thought,Every Morning

A Verse and a Thought,
Every Morning