Hebrews 1:9

7 And of the angels He says:
^a“Who makes His angels spirits
And His ministers a flame of fire.”

8 But to the Son He sa¹ys:
^a“Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.

9 You have loved righteousness and hated lawlessness;
Therefore God, Your God, ^ahas anointed You
With the oil of gladness more than Your companions.”

10 And:
^a“You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.

11 ^aThey will perish, but You remain;
And ^bthey will all grow old like a garment;

12 Like a cloak You will fold them up,
And they will be changed.
But You are the ^asame,
And Your years will not fail.”

13 But to which of the angels has He ever said:
^a“Sit at My right hand,
Till I make Your enemies Your footstool”?

14 ^aAre they not all ministering spirits sent forth to minister for those who will ^binherit salvation?

Commentaries:

Adam Clarke

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Hebrews 1:9

Thou hast loved righteousness - This is the characteristic of a just governor: he abhors and suppresses iniquity; he countenances and supports righteousness and truth.

Therefore God, even thy God - The original, ̔ , ̔ , may be thus translated: Therefore, O God, thy God hath anointed thee. The form of speech is nearly the same with that in the preceding verse; but the sense is sufficiently clear if we read, Therefore God, thy God, hath anointed thee, etc.

With the oil of gladness - We have often had occasion to remark that, anciently, kings, priests, and prophets were consecrated to their several offices by anointing; and that this signified the gifts and influences of the Divine Spirit. Christ, ̔ , signifies The Anointed One, the same as the Hebrew Messias ; and he is here said to be anointed with the oil of gladness above his fellows. None was ever constituted prophet, priest, and king, but himself; some were kings only, prophets only, and priests only; others were kings and priests, or priests and prophets, or kings and prophets; but none had ever the three offices in his own person but Jesus Christ, and none but himself can be a King over the universe, a Prophet to all intelligent beings, and a Priest to the whole human race. Thus he is infinitely exalted beyond his fellows - all that had ever borne the regal, prophetic, or sacerdotal offices.

Some think that the word , fellows, refers to believers who are made partakers of the same Spirit, but cannot have its infinite plenitude. The first sense seems the best. Gladness is used to express the festivities which took place on the inauguration of kings, etc.

**Other Adam Clarke entries containing Hebrews 1:9:**

Psalms 45:7
Psalms 45:7
Luke 19:12

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Hebrews 1:10 >>

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