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Hebrews 7:10
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8 Here mortal men receive tithes, but there he receives them, aof whom it is witnessed that he lives.  
9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,
10 for he was still in the loins of his father when Melchizedek met him.

Need for a New Priesthood

11 aTherefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?  
12 For the priesthood being changed, of necessity there is also a change of the law.
13 For He of whom these things are spoken belongs to another tribe, from which no man has1 officiated at the altar.  
14 For it is evident that aour Lord arose from bJudah, of which tribe Moses spoke nothing concerning1 priesthood.  
15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest
16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.
17 For1 He testifies:
a“You are a priest forever
According to the order of Melchizedek.”  
18 For on the one hand there is an annulling of the former commandment because of aits weakness and unprofitableness,  
19 for athe law made nothing perfect; on the other hand, there is the bringing in of ba better hope, through which cwe draw near to God.  

Greatness of the New Priest

20 And inasmuch as He was not made priest without an oath
21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
a“The Lord has sworn
And will not relent,
‘You are a priest1 forever
According to the order of Melchizedek’ ”),  
22 by so much more Jesus has become a1 surety of a abetter covenant.  
23 Also there were many priests, because they were prevented by death from continuing.
24 But He, because He continues forever, has an unchangeable priesthood.
Commentaries:
Jamieson, Fausset, and Brown
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Hebrews 7:10

in the loins of his father—that is, forefather Abraham. Christ did not, in this sense, pay tithes in Abraham, for He never was in the loins of an earthly father [ALFORD]. Though, in respect to His mother, He was "of the fruit of (David's, and so of) Abraham's loins," yet, being supernaturally, without human father, conceived, as He is above the natural law of birth, so is he above the law of tithes. Only those born in the natural way, and so in sin, being under the curse, needed to pay tithe to the priest, that he might make propitiation for their sin. Not so Christ, who derived only His flesh, not also the taint of the flesh, from Abraham. BENGEL remarks, The blessings which Abraham had before meeting Melchisedec were the general promises, and the special one of a natural seed, and so of Levi; but the promises under which Christ was comprehended, and the faith for which Abraham was so commended, followed after Abraham's meeting Melchisedec, and being blessed by him: to which fact. Genesis 15:1, "After these things," calls our attention. This explains why Christ, the supernatural seed, is not included as paying tithes through Abraham to Melchisedec.




Other Jamieson, Fausset, and Brown entries containing Hebrews 7:10:

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