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James 4:14
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12 There is one1 Lawgiver, awho is able to save and to destroy. bWho are you to judge another?  

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow1 we will go to such and such a city, spend a year there, buy and sell, and make a profit”;  
14 whereas you do not know what will happen tomorrow. For what is your life? aIt is even a vapor that appears for a little time and then vanishes away.  
15 Instead you ought to say, a“If the Lord wills, we shall live and do this or that.”  
16 But now you boast in your arrogance. aAll such boasting is evil.  
17 Therefore, ato him who knows to do good and does not do it, to him it is sin. 
Commentaries:
Barnes' Notes
<< James 4:13   James 4:15 >>


James 4:14

Whereas, ye know not what shall be on the morrow - They formed their plans as if they knew; the apostle says it could not be known. They had no means of ascertaining what would occur; whether they would live or die; whether they would be prospered, or would be overwhelmed with adversity. Of the truth of the remark made by the apostle here, no one can doubt; but it is amazing how men act as if it were false. We have no power of penetrating the future so as to be able to determine what will occur in a single day or a single hour, and yet we are almost habitually forming our plans as if we saw with certainty all that is to happen. The classic writings abound with beautiful expressions respecting the uncertainty of the future, and the folly of forming our plans as if it were known to us. Many of those passages, some of them almost precisely in the words of James, may be seen in Grotius and Pricaeus, in loc. Such passages occur in Anacreon, Euripides, Menander, Seneca, Horace, and others, suggesting an obvious but much-neglected thought, that the future is to is all unknown. Man cannot penetrate it; and his plans of life should be formed in view of the possibility that his life may be cut off and all his plans fail, and consequently in constant preparation for a higher world.

For what is your life? - All your plans must depend of course on the continuance of your life; but what a frail and uncertain thing is that! How transitory and evanescent as a basis on which to build any plans for the future! Who can calculate on the permanence of a vapor? Who can build any solid hopes on a mist?

It is even a vapour - Margin, "For it is." The margin is the more correct rendering. The previous question had turned the attention to life as something peculiarly frail, and as of such a nature that no calculation could be based on its permanence. This expression gives a reason for that, to wit, that it is a mere vapor. The word "vapor" ( ̓̀ atmis ,) means a mist, an exhalation, a smoke; such a vapor as we see ascending from a stream, or as lies on the mountain side on the morning, or as floats for a little time in the air, but which is dissipated by the rising sun, leaving not a trace behind. The comparison of life with a vapor is common, and is as beautiful as it is just. Job says,

O remember that my life is Wind;

Mine eyes shall no more see good.

Job 7:7.

So the Psalmist,

For he remembered that they were but flesh,

A wind that passeth away and that cometh not again.

Psalms 78:39.

Compare I Chronicles 29:15; Job 14:10-11.

And then vanisheth away - Wholly disappears. Like the dissipated vapor, it is entirely gone. There is no remnant, no outline, nothing that reminds us that it ever was. So of life. Soon it disappears altogether. The works of art that man has made, the house that he has built, or the book that he has written, remain for a little time, but the life has gone. There is nothing of it remaining - any more than there is of the vapor which in the morning climbed silently up the mountain side. The animating principle has vanished forever. On such a frail and evanescent thing, who can build any substantial hopes?




Other Barnes' Notes entries containing James 4:14:

Romans 1:10
Romans 15:32
1 Thessalonians 4:17
Hebrews 6:3

 

<< James 4:13   James 4:15 >>

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