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James 5:9
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Be Patient and Persevering

7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain.
8 You also be patient. Establish your hearts, for the coming of the Lord1 is at hand.  
9 Do not1 grumble against one another, brethren, lest you be2 condemned. Behold, the Judge is standing at the door!  
10 aMy brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and bpatience.  
11 Indeed awe count them blessed who bendure. You have heard of cthe perseverance of Job and seen dthe end intended by the Lord—that ethe Lord is very compassionate and merciful.  
12 But above all, my brethren, ado not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into1 judgment.  

Meeting Specific Needs

13 Is anyone among you suffering? Let him apray. Is anyone cheerful? bLet him sing psalms.  
14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, aanointing him with oil in the name of the Lord.  
Commentaries:
Jamieson, Fausset, and Brown
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James 5:9

Grudge not—rather "Murmur not"; "grumble not." The Greek is literally, "groan": a half-suppressed murmur of impatience and harsh judgment, not uttered aloud or freely. Having exhorted them to patience in bearing wrongs from the wicked, he now exhorts them to a forbearing spirit as to the offenses given by brethren. Christians, who bear the former patiently, sometimes are impatient at the latter, though much less grievous.

lest . . . condemned—The best manuscript authorities read, "judged." James refers to Matthew 7:1, "Judge not lest ye be judged." To "murmur against one another" is virtually to judge, and so to become liable to be judged.

judge . . . before the door—referring to Matthew 24:33. The Greek is the same in both passages, and so ought to be translated here as there, "doors," plural. The phrase means "near at hand" (Genesis 4:7), which in the oldest interpretations [Targums of Jonathan and Jerusalem] is explained, "thy sin is reserved unto the judgment of the world to come." Compare "the everlasting doors" (Psalms 24:7, whence He shall come forth). The Lord's coming to destroy Jerusalem is primarily referred to; and ultimately, His coming again visibly to judgment.




Other Jamieson, Fausset, and Brown entries containing James 5:9:

Matthew 5:7
Matthew 10:23
Philippians 4:5
1 Thessalonians 4:15
James 5:12

 

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