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Leviticus 13:5
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3 The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him1 unclean.  
4 But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore aseven days.  
5 And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.
6 Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he ashall wash his clothes and be clean.  
7 But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.
8 And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him1 unclean. It is leprosy.  
9 “When the leprous sore is on a person, then he shall be brought to the priest.
10 aAnd the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,  
Commentaries:
Jamieson, Fausset, and Brown
<< Leviticus 13:4   Leviticus 13:6 >>


Leviticus 13:3-6

the priest shall look on the plague in the skin of the flesh, etc.—The leprosy, as covering the person with a white, scaly scurf, has always been accounted an offensive blemish rather than a serious malady in the East, unless when it assumed its less common and malignant forms. When a Hebrew priest, after a careful inspection, discovered under the cutaneous blemish the distinctive signs of contagious leprosy, the person was immediately pronounced unclean, and is supposed to have been sent out of the camp to a lazaretto provided for that purpose. If the symptoms appeared to be doubtful, he ordered the person to be kept in domestic confinement for seven days, when he was subjected to a second examination; and if during the previous week the eruption had subsided or appeared to be harmless, he was instantly discharged. But if the eruption continued unabated and still doubtful, he was put under surveillance another week; at the end of which the character of the disorder never failed to manifest itself, and he was either doomed to perpetual exclusion from society or allowed to go at large. A person who had thus been detained on suspicion, when at length set at liberty, was obliged to "wash his clothes," as having been tainted by ceremonial pollution; and the purification through which he was required to go was, in the spirit of the Mosaic dispensation, symbolical of that inward purity it was instituted to promote.




Other Jamieson, Fausset, and Brown entries containing Leviticus 13:5:

2 Kings 7:3

 

<< Leviticus 13:4   Leviticus 13:6 >>

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