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1 John 3:9
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7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.
8 aHe who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, bthat He might destroy the works of the devil.  
9 Whoever has been aborn of God does not sin, for bHis seed remains in him; and he cannot sin, because he has been born of God.  

The Imperative of Love

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.
11 For this is the message that you heard from the beginning, athat we should love one another,  
12 not as aCain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.  
13 Do not marvel, my brethren, if athe world hates you.  
14 We know that we have passed from death to life, because we love the brethren. He who does not love1 his brother abides in death.  
15 aWhoever hates his brother is a murderer, and you know that bno murderer has eternal life abiding in him.  

The Outworking of Love

16 aBy this we know love, bbecause He laid down His life for us. And we also ought to lay down our lives for the brethren.  
Commentaries:
Adam Clarke
<< 1 John 3:8   1 John 3:10 >>


1 John 3:9

Whosoever is born of God - , Begotten of God, doth not commit sin: "that is," say some, "as he used to do, he does not sin habitually as he formerly did." This is bringing the influence and privileges of the heavenly birth very low indeed. We have the most indubitable evidence that many of the heathen philosophers had acquired, by mental discipline and cultivation, an entire ascendency over all their wonted vicious habits. Perhaps my reader will recollect the story of the physiognomist, who, coming into the place where Socrates was delivering a lecture, his pupils, wishing to put the principles of the man' s science to proof, desired him to examine the face of their master, and say what his moral character was. After a full contemplation of the philosopher' s visage, he pronounced him "the most gluttonous, drunken, brutal, and libidinous old man that he had ever met." As the character of Socrates was the reverse of all this, his disciples began to insult the physiognomist. Socrates interfered, and said, "The principles of his science may he very correct, for such I was, but I have conquered it by my philosophy." O ye Christian divines! ye real or pretended Gospel ministers! will ye allow the influence of the grace of Christ a sway not even so extensive as that of the philosophy of a heathen who never heard of the true God?




Other Adam Clarke entries containing 1 John 3:9:

Psalms 16:11
1 John 3:3
1 John 3:3

 

<< 1 John 3:8   1 John 3:10 >>

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