BibleTools
Jude 1:9
Compare all
7 as aSodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the1 vengeance of eternal fire.  
8 aLikewise also these dreamers defile the flesh, reject authority, and bspeak evil of dignitaries.  
9 Yet Michael the archangel, in1 contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, a“The Lord rebuke you!”  
10 aBut these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.  
11 Woe to them! For they have gone in the way aof Cain, bhave run greedily in the error of Balaam for profit, and perished cin the rebellion of Korah.  

Apostates Depraved and Doomed

12 These are1 spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried2 about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots;  
Commentaries:
Robertson's Word Pictures (NT)
<< Jude 1:8   Jude 1:10 >>


Jude 1:9

Michael the archangel (o Mixael o arxaggelov). Michael is mentioned also in Daniel 10:13, Daniel 10:21; Daniel 12:1; Revelation 12:7. Arxaggelov in N.T. occurs only here and I Thessalonians 4:16, but in Daniel 10:13, Daniel 10:21; Daniel 12:1.

Contending with the devil (tw diabolw diakrinomenov). Present middle participle of diakrinw, to separate, to strive with as in Acts 11:2. Dative case diabolw.

When he disputed (ote dielegeto). Imperfect middle of dialegomai as in Mark 9:34.

Concerning the body of Moses (peri tou Mwusewv swmatov). Some refer this to Zechariah 3:1, others to a rabbinical comment on Deuteronomy 34:6. There is a similar reference to traditions in Acts 7:22; Galatians 3:19; Hebrews 2:2; II Timothy 3:8. But this explanation hardly meets the facts.

Durst not bring (ouk etolmhsen epenegkein). "Did not dare (first aorist active indicative of tolmaw), to bring against him" (second aorist active infinitive of epiferw).

A railing accusation (krisin blasfhmiav). "Charge of blasphemy" where II Peter 2:11 has "blasfhmon krisin." Peter also has para kuriw (with the Lord), not in Jude.

The Lord rebuke thee (epitimhsai soi kuriov). First aorist active optative of epitimaw, a wish about the future. These words occur in Zechariah 3:1-10 where the angel of the Lord replies to the charges of Satan. Clement of Alex. (Adumb. in Ep. Judae) says that Jude quoted here the Assumption of Moses, one of the apocryphal books. Origen says the same thing. Mayor thinks that the author of the Assumption of Moses took these words from Zechariah and put them in the mouth of the Archangel Michael. There is a Latin version of the Assumption. Some date it as early as BC 2, others after AD 44.


 
<< Jude 1:8   Jude 1:10 >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

Join 137,059+ readers

A Verse and a Thought,
Every Morning

Consistent Bible study is hard to start.

The Berean gives you the starting point: one scripture and a focused commentary in your inbox each morning — read it in minutes, or go as deep as you like.

Free, daily, and spam-free. We never share your address. Unsubscribe anytime.

Close
E-mail This Page