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Revelation 2:10
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The Persecuted Church

8 “And to the1 angel of the church in Smyrna write, ‘These things says athe First and the Last, who was dead, and came to life:  
9 “I know your works, tribulation, and poverty (but you are arich); and I know the blasphemy of bthose who say they are Jews and are not, cbut are a synagogue of Satan.  
10 aDo not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. bBe faithful until death, and I will give you cthe crown of life.  
11 a“He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by bthe second death.” ’  

The Compromising Church

12 “And to the1 angel of the church in Pergamos write, ‘These things says aHe who has the sharp two-edged sword:  
13 “I know your works, and where you dwell, where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells.
14 But I have a few things against you, because you have there those who hold the doctrine of aBalaam, who taught Balak to put a stumbling block before the children of Israel, bto eat things sacrificed to idols, cand to commit sexual immorality.  
15 Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.  
Commentaries:
Jamieson, Fausset, and Brown
<< Revelation 2:9   Revelation 2:11 >>


Revelation 2:10

Fear none, etc.—the oldest manuscripts read, "Fear not those things," etc. "The Captain of our salvation never keeps back what those who faithfully witness for Him may have to bear for His name's sake; never entices recruits by the promise they shall find all things easy and pleasant there" [TRENCH].

devil—"the accuser." He acted, through Jewish accusers against Christ and His people. The conflict of the latter was not with mere flesh and blood, but with the rulers of the darkness of this world.

tried—with temptation by "the devil." The same event is often both a temptation from the devil, and a trial from God—God sifting and winnowing the man to separate his chaff from his wheat, the devil sifting him in the hope that nothing but chaff will be found in him [TRENCH].

ten days—not the ten persecutions from Nero to Diocletian. LYRA explains ten years on the year-day principle. The shortness of the duration of the persecution is evidently made the ground of consolation. The time of trial shall be short, the duration of your joy shall be for ever. Compare the use of "ten days" for a short time, Genesis 24:55; Numbers 11:19. Ten is the number of the world powers hostile to the Church; compare the ten horns of the beast, Revelation 13:1.

unto death—so as even to endure death for My sake.

crown of life— James 1:12; II Timothy 4:8, "crown of righteousness"; I Peter 5:4, "crown of glory." The crown is the garland, the mark of a conqueror, or of one rejoicing, or at a feast; but diadem is the mark of a KING.




Other Jamieson, Fausset, and Brown entries containing Revelation 2:10:

Song of Solomon 1:11
Mark 13:13
Luke 21:18
1 Corinthians 9:24
1 Corinthians 9:25
Philippians 3:14
2 Timothy 4:7
2 Timothy 4:8
Revelation 2:8
Revelation 2:13

 

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