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Leviticus 19:31
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29 a‘Do not prostitute your daughter, to cause her to be a harlot, lest the land fall into harlotry, and the land become full of wickedness.  
30 ‘You shall1 keep My Sabbaths and areverence My sanctuary: I am the Lord.  
31 ‘Give no regard to mediums and familiar spirits; do not seek after athem, to be defiled by them: I am the Lord your God.  
32 a‘You shall1 rise before the gray headed and honor the presence of an old man, and bfear your God: I am the Lord.  
33 ‘And aif a stranger dwells with you in your land, you shall not mistreat him.  
Commentaries:
Adam Clarke
<< Leviticus 19:30   Leviticus 19:32 >>


Leviticus 19:31

Regard not them that have familiar spirits - The Hebrew word oboth probably signifies a kind of engastromuthoi or ventriloquists, or such as the Pythoness mentioned Acts 16:16, Acts 16:18; persons who, while under the influence of their demon, became greatly inflated, as the Hebrew word implies, and gave answers in a sort of frenzy. See a case of this kind in Virgil, Aeneid, l. vi., ver. 46, etc.: -

" - Deus ecce, Deus! cui talla fanti

Ante fores, subito non vultus, non color unus,

Non comptae mansere comae; sed pectus anhelum,

Et rabie fera corda tument; majorque videri,

Nec mortale sonans, afflata est numine quando

Jam propiore Dei ."

- Invoke the skies, I feel the god, the rushing god, she cries.

While yet she spoke, enlarged her features grew,

Her color changed, her locks dishevelled flew.

The heavenly tumult reigns in every part,

Pants in her breast, and swells her rising heart:

Still swelling to the sight, the priestess glowed,

And heaved impatient of the incumbent god.

Pitt.

Neither seek after wizards - yiddeonim , the wise or knowing ones, from yada , to know or understand; called wizard in Scotland, wise or cunning man in England; and hence also the wise woman, the white witch. Not only all real dealers with familiar spirits, or necromantic or magical superstitions, are here forbidden, but also all pretenders to the knowledge of futurity, fortune-tellers, astrologers, etc., etc. To attempt to know what God has not thought proper to reveal, is a sin against his wisdom, providence, and goodness. In mercy, great mercy, God has hidden the knowledge of futurity from man, and given him hope - the expectation of future good, in its place. See Clarke' s note on Exodus 22:18.




Other Adam Clarke entries containing Leviticus 19:31:

Leviticus 20:6
Leviticus 20:27
Deuteronomy 18:11
Deuteronomy 18:11
1 Samuel 28:3
2 Kings 21:6
Daniel 2:2
Acts 16:16

 

<< Leviticus 19:30   Leviticus 19:32 >>

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