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Leviticus 22:5
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3 Say to them: ‘Whoever of all your descendants throughout your generations, who goes near the holy things which the children of Israel dedicate to the Lord, awhile he has uncleanness upon him, that person shall be cut off from My presence: I am the Lord.  
4 ‘Whatever man of the descendants of Aaron, who is a aleper or has ba discharge, shall not eat the holy offerings cuntil he is clean. And dwhoever touches anything made unclean by a corpse, or ea man who has had an emission of semen,  
5 or awhoever touches any creeping thing by which he would be made unclean, or bany person by whom he would become unclean, whatever his uncleanness may be—  
6 the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he awashes his body with water.  
7 And when the sun goes down he shall be clean; and afterward he may eat the holy offerings, because ait is his food.  
8 aWhatever dies naturally or is torn by beasts he shall not eat, to defile himself with it: I am the Lord.  
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Articles, Bible studies, and sermons that contain Leviticus 22:5:

Leviticus 22:5-6

The leprosy indicates in type a sin that is easily seen in the conduct of a person. The other thing, the creeping thing, those things that are less obvious, those things that would be sins of attitude, something that might not be easily seen on the exterior conduct of a person, nonetheless, render a person unclean. What is he talking about here? He is talking about disfellowshipping. He is talking about excommunication. That person is not fit to eat from the Word of God. They should be excommunicated from the congregation until they have cleaned up their act and then they are once again able to feed on the Word of God.

God is even showing here that that person eats in the dark. They are away from the light of God's throne. They are no longer in communication with Him until communication is restored, until communion is restored when the person has gotten rid of his uncleanness, gotten rid of that sin. This has awesome ramifications to it. And it is an awfully good thing that God looks on the heart. It is an awfully good thing He is merciful and full of grace and that we are surrounded by the sin offering (we are going to get into next) or we would never be acceptable before God. Because we have so many creeping things and we have so much leprosy, we would never be acceptable in His sight so that we could eat from His table.

Excerpted from Offerings (Part Five)

Leviticus 22:4-9

The priesthood received a portion of some of the offerings, some of the devoted things that Israel brought to be offered to God; but they were only allowed to eat it if they themselves were clean.

I think that for our purposes, it is important for us to understand that the defiling thing (that which makes a person unclean) may not, of itself, be sin—or that the person has necessarily sinned by coming into contact with it. It is what they represent, or symbolize, that is important to us here. We are dealing here with a ritual. The defiling thing represents, it symbolizes, it typifies sin and its effects. This is not to say, though, that coming into contact with some of these things might not be potentially physically harmful—because disease may very well be communicated by coming into contact with a corpse, for example. Nonetheless, the possibility of defilement by sin is taught in every case in which God declares a person unclean and therefore unsuited to serve Him until the defilement is taken away through the washing ceremonies prescribed by Him.

Excerpted from New Covenant Priesthood (Part 2)

Articles

The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love  (2)



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