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Numbers 5:12
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10 And every man’s holy things shall be ahis; whatever any man gives the priest shall be his.’ ”  

Concerning Unfaithful Wives

11 And the Lord spoke to Moses, saying,
12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him,
13 and a man alies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she bcaught—  
14 if the spirit of jealousy comes upon him and he becomes ajealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself—  
15 then the man shall bring his wife to the priest. He shall abring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bbringing iniquity to remembrance.  
16 ‘And the priest shall bring her near, and set her before the aLord.  
17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.
Commentaries:
Jamieson, Fausset, and Brown
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Numbers 5:12-15

THE TRIAL OF JEALOUSY. (Num. 5:11-31)

if any man's wife go aside, and commit a trespass against him—This law was given both as a strong discouragement to conjugal infidelity on the part of a wife, and a sufficient protection of her from the consequences of a hasty and groundless suspicion on the part of the husband. His suspicions, however, were sufficient in the absence of witnesses (Leviticus 20:10) to warrant the trial described; and the course of proceeding to be followed was for the jealous husband to bring his wife unto the priest with an offering of barley meal, because none were allowed to approach the sanctuary empty handed (Exodus 23:15). On other occasions, there were mingled with the offering, oil which signified joy, and frankincense which denoted acceptance (Psalms 141:2). But on the occasion referred to, both these ingredients were to be excluded, partly because it was a solemn appeal to God in distressing circumstances, and partly because it was a sin offering on the part of the wife, who came before God in the character of a real or suspected offender.


 
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