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Genesis 19:12
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10 But the men reached out their hands and pulled Lot into the house with them, and shut the door.
11 And they astruck the men who were at the doorway of the house with blindness, both small and great, so that they became weary trying to find the door.  

Sodom and Gomorrah Destroyed

12 Then the men said to Lot, “Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city—atake them out of this place!  
13 For we will destroy this place, because the aoutcry against them has grown great before the face of the Lord, and bthe Lord has sent us to destroy it.”  
14 So Lot went out and spoke to his sons-in-law, awho had married his daughters, and said, b“Get up, get out of this place; for the Lord will destroy this city!” cBut to his sons-in-law he seemed to be joking.  
15 When the morning dawned, the angels urged Lot to hurry, saying, a“Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.”  
16 And while he lingered, the men atook hold of his hand, his wife’s hand, and the hands of his two daughters, the bLord being merciful to him, cand they brought him out and set him outside the city.  
17 So it came to pass, when they had brought them outside, that1 he said, a“Escape for your life! bDo not look behind you nor stay anywhere in the plain. Escape cto the mountains, lest you be destroyed.”  
18 Then Lot said to them, “Please, ano, my lords!  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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