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Deuteronomy 14:20
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18 the stork, the heron after its kind, and the hoopoe and the bat.
19 “Also aevery creeping thing that flies is unclean for you; bthey shall not be eaten.  
20 “You may eat all clean birds.
21 a“You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; bfor you are a holy people to the Lord your God. “cYou shall not boil a young goat in its mother’s milk.  

Tithing Principles

22 a“You shall truly tithe all the increase of your grain that the field produces year by year.  
23 aAnd you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of bthe firstborn of your herds and your flocks, that you may learn to fear the Lord your God always.  
Commentaries:
Barnes' Notes
<< Deuteronomy 14:19   Deuteronomy 14:21 >>


Deuteronomy 14:3-21

Compare Lev. 11. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The "pygarg" is a species of gazelle, and the "wild ox" and "chamois" are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years' wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.


 
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