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Deuteronomy 20:2
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Principles Governing Warfare

1 “When you go out to battle against your enemies, and see ahorses and chariots and people more numerous than you, do not be bafraid of them; for the Lord your God is cwith you, who brought you up from the land of Egypt.  
2 So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people.
3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them;
4 for the Lord your God is He who goes with you, ato fight for you against your enemies, to save you.’  
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not adedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.  
6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
Commentaries:
Jamieson, Fausset, and Brown
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Deuteronomy 20:2-4

when ye are come nigh unto the battle, that the priest shall approach and speak unto the people—Jewish writers say that there was a war priest appointed by a special ceremonial to attend the army. It was natural that the solemn objects and motives of religion should have been applied to animate patriotism, and so give additional impulse to valor; other people have done this. But in the case of Israel, the regular attendance of a priest on the battlefield was in accordance with their theocratic government, in which everything was done directly by God through His delegated ministers. It was the province of this priest to sound the trumpets (Numbers 10:9; Numbers 31:6), and he had others under him who repeated at the head of each battalion the exhortations which he addressed to the warriors in general. The speech (Deuteronomy 20:3-4) is marked by a brevity and expressiveness admirably suited to the occasion, namely, when the men were drawn up in line.


 
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