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Deuteronomy 20:5
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3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them;
4 for the Lord your God is He who goes with you, ato fight for you against your enemies, to save you.’  
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not adedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.  
6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
7 aAnd what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’  
8 “The officers shall speak further to the people, and say, a‘What man is there who is fearful and fainthearted? Let him go and return to his house,1 lest the heart of his brethren faint like his heart.’  
9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, athen proclaim an offer of peace to it.  
Commentaries:
Jamieson, Fausset, and Brown
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Deuteronomy 20:5-8

And the officers shall speak unto the people—literally, Shoterim, who are called "scribes" or "overseers" (Exodus 5:6). They might be keepers of the muster-roll, or perhaps rather military heralds, whose duty it was to announce the orders of the generals (II Chronicles 26:11). This proclamation (Deuteronomy 20:5-8) must have been made previous to the priest's address, as great disorder and inconvenience must have been occasioned if the serried ranks were broken by the departure of those to whom the privilege was granted. Four grounds of exemption are expressly mentioned: (1) The dedication of a new house, which, as in all Oriental countries still, was an important event, and celebrated by festive and religious ceremonies (Nehemiah 12:27); exemption for a year. (2) The planting of a vineyard. The fruit of the first three years being declared unfit for use, and the first-fruits producible on the fourth, the exemption in this case lasted at least four years. (3) The betrothal of a wife, which was always a considerable time before marriage. It was deemed a great hardship to leave a house unfinished, a new property half cultivated, and a recently contracted marriage; and the exemptions allowed in these cases were founded on the principle that a man's heart being deeply engrossed by something at a distance, he would not be very enthusiastic in the public service. (4) The ground of exemption was cowardice. From the composition of the Israelitish army, which was an irregular militia, all above twenty years being liable to serve, many totally unfit for war must have been called to the field; and it was therefore a prudential arrangement to rid the army of such unwarlike elements—persons who could render no efficient service, and the contagion of whose craven spirit might lead to panic and defeat.




Other Jamieson, Fausset, and Brown entries containing Deuteronomy 20:5:

Deuteronomy 20:5-8
Joshua 1:10-18
Psalms 30:1
Ecclesiastes 8:8

 

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