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Deuteronomy 20:5
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3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them;
4 for the Lord your God is He who goes with you, ato fight for you against your enemies, to save you.’  
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not adedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it.  
6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it.
7 aAnd what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’  
8 “The officers shall speak further to the people, and say, a‘What man is there who is fearful and fainthearted? Let him go and return to his house,1 lest the heart of his brethren faint like his heart.’  
9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, athen proclaim an offer of peace to it.  
11 And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you.
12 Now if the city will not make peace with you, but makes war against you, then you shall besiege it.
13 And when the Lord your God delivers it into your hands, ayou shall strike every male in it with the edge of the sword.  
14 But the women, the little ones, athe livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and byou shall eat the enemies’ plunder which the Lord your God gives you.  
15 Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.
16 “But aof the cities of these peoples which the Lord your God gives you as an inheritance, you shall let nothing that breathes remain alive,  
17 but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the Lord your God has commanded you,
18 lest athey teach you to do according to all their1 abominations which they have done for their gods, and you bsin against the Lord your God.  
19 “When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food.
20 Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.
Commentaries:
Jamieson, Fausset, and Brown
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Deuteronomy 20:5-8

And the officers shall speak unto the people—literally, Shoterim, who are called "scribes" or "overseers" (Exodus 5:6). They might be keepers of the muster-roll, or perhaps rather military heralds, whose duty it was to announce the orders of the generals (II Chronicles 26:11). This proclamation (Deuteronomy 20:5-8) must have been made previous to the priest's address, as great disorder and inconvenience must have been occasioned if the serried ranks were broken by the departure of those to whom the privilege was granted. Four grounds of exemption are expressly mentioned: (1) The dedication of a new house, which, as in all Oriental countries still, was an important event, and celebrated by festive and religious ceremonies (Nehemiah 12:27); exemption for a year. (2) The planting of a vineyard. The fruit of the first three years being declared unfit for use, and the first-fruits producible on the fourth, the exemption in this case lasted at least four years. (3) The betrothal of a wife, which was always a considerable time before marriage. It was deemed a great hardship to leave a house unfinished, a new property half cultivated, and a recently contracted marriage; and the exemptions allowed in these cases were founded on the principle that a man's heart being deeply engrossed by something at a distance, he would not be very enthusiastic in the public service. (4) The ground of exemption was cowardice. From the composition of the Israelitish army, which was an irregular militia, all above twenty years being liable to serve, many totally unfit for war must have been called to the field; and it was therefore a prudential arrangement to rid the army of such unwarlike elements—persons who could render no efficient service, and the contagion of whose craven spirit might lead to panic and defeat.




Other Jamieson, Fausset, and Brown entries containing Deuteronomy 20:5:

Deuteronomy 20:5-8
Joshua 1:10-18
Psalms 30:1
Ecclesiastes 8:8

 

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