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Deuteronomy 21:10
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8 Provide atonement, O Lord, for Your people Israel, whom You have redeemed, aand do not lay innocent blood to the charge of Your people Israel.’ And atonement shall be provided on their behalf for the blood.  
9 So ayou shall put away the guilt of innocent blood from among you when you do what is right in the sight of the Lord.  

Female Captives

10 “When you go out to war against your enemies, and the Lord your God delivers them into your hand, and you take them captive,
11 and you see among the captives a beautiful woman, and desire her and would take her for your awife,  
12 then you shall bring her home to your house, and she shall ashave her head and trim her nails.  
13 She shall put off the clothes of her captivity, remain in your house, and amourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife.  
14 And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have ahumbled her.  

Firstborn Inheritance Rights

15 “If a man has two wives, one loved aand the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved,  
16 then it shall be, aon the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.  
Commentaries:
Jamieson, Fausset, and Brown
<< Deuteronomy 21:9   Deuteronomy 21:11 >>


Deuteronomy 21:10-14

THE TREATMENT OF A CAPTIVE TAKEN TO WIFE. (Deuteronomy 21:10-23)

When thou goest to war . . . and seest among the captives a beautiful woman . . . that thou wouldest have her to thy wife—According to the war customs of all ancient nations, a female captive became the slave of the victor, who had the sole and unchallengeable control of right to her person. Moses improved this existing usage by special regulations on the subject. He enacted that, in the event that her master was captivated by her beauty and contemplated a marriage with her, a month should be allowed to elapse, during which her perturbed feelings might be calmed, her mind reconciled to her altered condition, and she might bewail the loss of her parents, now to her the same as dead. A month was the usual period of mourning with the Jews, and the circumstances mentioned here were the signs of grief—the shaving of the head, the allowing the nails to grow uncut, the putting off her gorgeous dress in which ladies, on the eve of being captured, arrayed themselves to be the more attractive to their captors. The delay was full of humanity and kindness to the female slave, as well as a prudential measure to try the strength of her master's affections. If his love should afterwards cool and he become indifferent to her person, he was not to lord it over her, neither to sell her in the slave market, nor retain her in a subordinate condition in his house; but she was to be free to go where her inclinations led her.




Other Jamieson, Fausset, and Brown entries containing Deuteronomy 21:10:

Deuteronomy 21:10-14

 

<< Deuteronomy 21:9   Deuteronomy 21:11 >>

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