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Deuteronomy 26:10
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8 So athe Lord brought us out of Egypt with a mighty hand and with an outstretched arm, bwith great terror and with signs and wonders.  
9 He has brought us to this place and has given us this land, a“a land flowing with milk and honey”;  
10 and now, behold, I have brought the firstfruits of the land which you, O Lord, have given me.’ “Then you shall set it before the Lord your God, and worship before the Lord your God.
11 So ayou shall rejoice in every good thing which the Lord your God has given to you and your house, you and the Levite and the stranger who is among you.  
12 “When you have finished laying aside all the atithe of your increase in the third year—bthe year of tithing—and have given it to the Levite, the stranger, the fatherless, and the widow, so that they may eat within your gates and be filled,  
13 then you shall say before the Lord your God: ‘I have removed the1 holy tithe from my house, and also have given them to the Levite, the stranger, the fatherless, and the widow, according to all Your commandments which You have commanded me; I have not transgressed Your commandments, anor have I forgotten them.  
14 aI have not eaten any of it when in mourning, nor have I removed any of it2 for an unclean use, nor given any of it for the dead. I have obeyed the voice of the Lord my God, and have done according to all that You have commanded me.  
15 aLook down from Your holy habitation, from heaven, and bless Your people Israel and the land which You have given us, just as You swore to our fathers, b“a land flowing with milk and honey.” ’  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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