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Genesis 22:14
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12 And He said, a“Do not lay your hand on the lad, or do anything to him; for bnow I know that you fear God, since you have not cwithheld your son, your only son, from Me.”  
13 Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.
14 And Abraham called the name of the place,1 The-Lord-Will-Provide; as it is said to this day, “In the Mount of the Lord it shall be provided.”  
15 Then the Angel of the Lord called to Abraham a second time out of heaven,
16 and said: a“By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son— 
17 blessing I will abless you, and multiplying I will multiply your descendants bas the stars of the heaven cand as the sand which is on the seashore; and dyour descendants shall possess the gate of their enemies.  
18 aIn your seed all the nations of the earth shall be blessed, bbecause you have obeyed My voice.”  
19 So Abraham returned to his young men, and they rose and went together to aBeersheba; and Abraham dwelt at Beersheba.  

The Family of Nahor

20 Now it came to pass after these things that it was told Abraham, saying, “Indeed aMilcah also has borne children to your brother Nahor:  
Commentaries:
Adam Clarke
<< Genesis 22:13   Genesis 22:15 >>


Genesis 22:14

Jehovah - jireh - Yehovah - yireh , literally interpreted in the margin, The Lord will see; that is, God will take care that every thing shall be done that is necessary for the comfort and support of them who trust in him: hence the words are usually translated, The Lord will provide; so our translators, Genesis 22:8, Elohim yireh , God will provide; because his eye ever affects his heart, and the wants he sees his hand is ever ready to supply. But all this seems to have been done under a Divine Impulse, and the words to have been spoken prophetically; hence Houbigant and some others render the words thus: Dominus videbitur , the Lord shall be seen; and this translation the following clause seems to require, As it is said to this day, behar Yehovah yeraeh , On This Mount The Lord Shall Be Seen. From this it appears that the sacrifice offered by Abraham was understood to be a representative one, and a tradition was kept up that Jehovah should be seen in a sacrificial way on this mount. And this renders the opinion stated on Genesis 22:1 more than probable, viz., that Abraham offered Isaac on that very mountain on which, in the fullness of time, Jesus suffered. See Bishop Warburton.




Other Adam Clarke entries containing Genesis 22:14:

Hebrews 6:14

 

<< Genesis 22:13   Genesis 22:15 >>

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