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Deuteronomy 28:31
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29 And you shall agrope at noonday, as a blind man gropes in darkness; you shall not prosper in your ways; you shall be only oppressed and plundered continually, and no one shall save you.  
30 a“You shall betroth a wife, but another man shall lie with her; byou shall build a house, but cyou shall not dwell in it; you shall plant a vineyard, but shall not gather its grapes.  
31 Your ox shall be slaughtered before your eyes, but you shall not eat of it; your donkey shall be violently taken away from before you, and shall not be restored to you; your sheep shall be given to your enemies, and you shall have no one to rescue them.
32 Your sons and your daughters shall be given to aanother people, and your eyes shall look and bfail with longing for them all day long; and there shall be1 no strength in your chand.  
33 A nation whom you have not known shall eat athe fruit of your land and the produce of your labor, and you shall be only oppressed and crushed continually.  
34 So you shall be driven mad because of the sight which your eyes see.
35 The Lord will strike you in the knees and on the legs with severe boils which cannot be healed, and from the sole of your foot to the top of your head.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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