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Genesis 24:34
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32 Then the man came to the house. And he unloaded the camels, and aprovided straw and feed for the camels, and water to bwash his feet and the feet of the men who were with him.  
33 Food was set before him to eat, but he said, a“I will not eat until I have told about my errand.” And he said, “Speak on.”  
34 So he said, “I am Abraham’s servant.
35 The Lord ahas blessed my master greatly, and he has become great; and He has given him flocks and herds, silver and gold, male and female servants, and camels and donkeys.  
36 And Sarah my master’s wife abore a son to my master when she was old; and bto him he has given all that he has.  
37 Now my master amade me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell;  
38 abut you shall go to my father’s house and to my family, and take a wife for my son.’  
39 aAnd I said to my master, ‘Perhaps the woman will not follow me.’  
40 aBut he said to me, ‘The Lord, bbefore whom I walk, will send His angel with you and1 prosper your way; and you shall take a wife for my son from my family and from my father’s house.  
41 aYou will be clear from this oath when you arrive among my family; for if they will not give her to you, then you will be released from my oath.’  
42 “And this day I came to the well and said, a‘O Lord God of my master Abraham, if You will now prosper the way in which I go,  
43 abehold, I stand by the well of water; and it shall come to pass that when the virgin comes out to draw water, and I say to her, “Please give me a little water from your pitcher to drink,”  
44 and she says to me, “Drink, and I will draw for your camels also,”—let her be the woman whom the Lord has appointed for my master’s son.’
45 a“But before I had finished bspeaking in my heart, there was Rebekah, coming out with her pitcher on her shoulder; and she went down to the well and drew water. And I said to her, ‘Please let me drink.’  
46 And she made haste and let her pitcher down from her shoulder, and said, ‘Drink, and I will give your camels a drink also.’ So I drank, and she gave the camels a drink also.
47 Then I asked her, and said, ‘Whose daughter are you?’ And she said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the nose ring on her nose and the bracelets on her wrists.
48 aAnd I bowed my head and worshiped the Lord, and blessed the Lord God of my master Abraham, who had led me in the way of truth to btake the daughter of my master’s brother for his son.  
49 Now if you will adeal kindly and truly with my master, tell me. And if not, tell me, that I may turn to the right hand or to the left.”  
50 Then Laban and Bethuel answered and said, a“The thing comes from the Lord; we cannot bspeak to you either bad or good.  
51 aHere is Rebekah before you; take her and go, and let her be your master’s son’s wife, as the Lord has spoken.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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