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Judges 4:8
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6 Then she sent and called for aBarak the son of Abinoam from bKedesh in Naphtali, and said to him, “Has not the Lord God of Israel commanded, ‘Go and1 deploy troops at Mount cTabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun;  
7 and against you aI will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the bRiver Kishon; and I will deliver him into your hand’?”  
8 And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”
9 So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will asell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh.  
10 And Barak called aZebulun and Naphtali to Kedesh; he went up with ten thousand men bunder his command, and Deborah went up with him.  
11 Now Heber athe Kenite, of the children of bHobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, cwhich is beside Kedesh.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Judges

JUDGES is the title given to the next book, from its containing the history of those non-regal rulers who governed the Hebrews from the time of Joshua to that of Eli, and whose functions in time of peace consisted chiefly in the administration of justice, although they occasionally led the people in their wars against their public enemies. The date and authorship of this book are not precisely known. It is certain, however, that it preceded the Second Book of Samuel (compare Judges 9:35 with II Samuel 11:21), as well as the conquest of Jerusalem by David (compare Judges 1:21 with II Samuel 5:6). Its author was in all probability Samuel, the last of the judges (see Judges 19:1; Judges 21:25), and the date of the first part of it is fixed in the reign of Saul, while the five chapters at the close might not have been written till after David's establishment as king in Israel (see Judges 18:31). It is a fragmentary history, being a collection of important facts and signal deliverances at different times and in various parts of the land, during the intermediate period of three hundred years between Joshua and the establishment of the monarchy. The inspired character of this book is confirmed by allusions to it in many passages of Scripture (compare Judges 4:2; Judges 6:14 with I Samuel 12:9-12; Judges 9:53 with II Samuel 11:21; Judges 7:25 with Psalms 83:11; compare Judges 5:4-5 with Psalms 7:5; Judges 13:5; Judges 16:17 with Matthew 2:13-23; Acts 13:20; Hebrews 11:32).

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